Saturday 20 June 2015

He’s the daddy ! : Colin Currie DJs at Saffron Hall (Part II)

This reviews Colin Currie Group’s all-Steve-Reich concert at Saffron Hall (Part II)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


27 April


This is Part II of a review of The Colin Currie Group’s all-Steve-Reich programme, with Synergy Vocals, at Saffron Hall on Sunday 26 April at 7.30 p.m.

The review is in two Parts : Part I is reviewed here



Music for 18 Musicians (19741976)

Impressionistically, let us start where (after a beautiful first half) we ended the night at Saffron Hall (@SaffronHallSW), with the huge feat that is Music for 18 Musicians, and which only commenced after a sacred silence :




This was music heard as it really should be, live, not as we might know it, say, from YouTube (@YouTube), Spotify®, our own collection of physical recordings, or from the Live In Concert programme, on week days on Radio 3 (@BBCRadio3)…

Though orchestral concerts may still be their own type of monumental enterprise, which usually guarantee that we will hear, for example, Beethoven’s Symphony No. 3 more or less as we know it, those things will not bear comparison with what is outside the everyday the stuff of what is, say, uniquely best at Aldeburgh Festival (@aldeburghmusic) [e.g. Gerard McBurney's A Pierre Dream at The Maltings, Snape], in Huddersfield Contemporary Music Festival (@HCMFUK), or in a jazz-gig that is devastatingly in the moment**.

What had Colin Currie (@colincurrieperc), with Colin Currie Group (@ColinCurrieGp) and Synergy Vocals (@vocalsynergy) wanted to bring us in Music for 18 Musicians ? One cannot usefully summarize this work, but best feel for its over-arching structure, behind the sensation of pulses within pulses, patterns within patterns :

Probably, Reich predominantly does not wish us to be in wonder per se – as might seem to be what Michael Nyman’s** music expects of us or, as with that of Philip Glass**, to be mesmerized ? No, something else, here part of which is to do with, in purely visual terms, how the percussionists, as well as some of the singers and pianists, moved around the Saffron stage, and gave us sounds that cohered, coalesced, metamorphosed, and fragmented***.



As one example, how the playing of the large, bright-golden shakers (which were also shaped as if to resemble ice-cream cornets) was passed, baton style, to pianist Huw Watkins (@WatkinsHuw) : Watkins started shaking a second set in tandem with, but more quietly than, the percussionist whom he was relieving, and then the latter, between shakes, deftly dropped out, to be free to play another part, and which gave Watkins variety from the piano riff that he seemed to have been repeating.

Or likewise, on marimbas, the fact that someone else in the ensemble, who, on another of the concert grands, had been doubling up (with bass-textures), slipped into the pattern of first the right-hand pair of beaters of the person from whom she was taking over, and then both, so that he could walk around her and away, to his next role. Even more so, say, than when (in a move that, too, mimics dance in a larger-scale orchestral setting) an entry can be seen to have been given to the second desk of violins, but just so that the first desk can come in with the key entry, or counter-response, this appearance of instrumentalists in sympathy / synergy with each other was almost balletic : Seeing is hearing.

For words such as sympathetic (for co-resonating strings, etc.), concord, consonance and harmony are all, not without reason, integrated into the language of music and musicality : as was joyously noted, during this performance, When I lose faith in what humanity is, or exists for, moments of this kind tell me.




With any concert, of course, even if only through a video (where one cannot choose what to see), one can enhance one’s understanding of the sound that is being made (when, where, and how, and by what means), and can learn to view one’s way into what is being heard, e.g. which instrument / player is contributing a tone or effect. Just as, here, one could identify, from the movement of her lips, the high soprano (credited as Joanna Forbes L’Estrange) from the four seated and loosely microphoned singers all of whom, at times, came to resemble wordless angel-voices… (Or, from the distribution of the parts in other repertoire, isolate the singers with exquisite vocal-colour in Stile Antico, maybe, or The Sixteen.)


All was in keeping with the poetic formality of the lay-out of the stage (no doubt specified in the score (as since confirmed by buying the recording pictured)), with two ranks of sopranos looking at each other across a paired violinist and cellist, who faced twin clarinettists (on B flat and bass instruments). Far back, two twinned grand pianos, and forward of which, in the intervening space, several pairs of likewise twinned marimbas, a golden vibraphone centrally, and, behind it, two facing xylophones. All with feedback monitors, and with a sound engineer at the back of the auditorium, who later confirmed that, when he detects interference fringes, or the xylophone is played with attack near the end of the work, he can bring up the sound a little to give those things emphasis.



Adding or taking away layers, we saw the care with which Colin Currie curated the performance, clearly signalling each change of section (as, on a smaller scale and amongst nods and other gestures, we saw the principal clarinettist doing, by raising the bell of his instrument, seeming to mark the number of iterations) : it felt as though Currie oversaw it, and maybe had licence (from Reich or his score), to vary the emphasis of each section, given by its duration.

Afterwards, no wonder that those eighteen people linked hands : to us, they were linked in our hearts and souls already, and this was their triumph, that they had communicated something so special, and in all its fullness we were full of magic, and of admiration for Reich’s, and their, conception of this work.




Part I of the review (Music for Pieces of Wood (1973) and Quartet (2009)) is here



End-notes

* Let alone one such as Jan Garbarek’s one-set Barbican Hall concert at the time of the Dresden album (2010 ?)…

** One has to suggest that there is little more than a superficial relationship between any of these actually quite different and differentiated composers, or, indeed, between most of those who are thought of as together as writing minimalist compositions.

*** Fragmentation fragmented, only by us, so that, in the repetitions (or near-repetitions), we could focus on what the cello contributed, or some other instrumental, or human, voice.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

The ICA's #CatalanAvantGarde season : A brief interview with Sílvia Munt

This is a short interview with Sílvia Munt, director of El Cafè de la Marina (2014)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


This is a brief, recollected* interview, from #CatalanAvantGarde at the ICA (@ICALondon), with Sílvia Munt, director of El Cafè de la Marina (2014), which had a screening on Tuesday 28 April 2015 at 8.50 p.m.

30 April




A very useful event, arranged for the audience, allowed one to ask director Sílvia Munt some questions before the screening (two young Catalan-speakers, one already familiar, kindly agreed to help with translating) : useful, since the exigencies of The Agent’s travel turned out to make lingering long in the Q&A itself inconvenient. So, over some Cava, one was able to establish that, as well as having a warm and welcoming presence and a willingness to engage with enquiry, Munt has directed herself in three of her eight feature films to date (though this one, as became clear (please see below), had been conceived for television).

In this case, though, Sílvia had just directed as well, that is, as having scripted the film (with Mercè Sàrrias). However, when suggested, she did agree that she is not with Woody Allen in how he is reported to direct himself, by being reportedly keen to quit at the end of the day to catch The World Series. Rather, she can fifteen takes to get what she wants from her own performance, and, when she writes, it takes her three months to develop a script. [Damn ! Could have asked her whether she also uses Allen’s method, when writing, of bashing it out on an old Olympia typewriter... (And, in like analogue vein, substituting text by stapling slips of paper in place over the old material.)]

That said, regarding how scripts develop during shooting, Munt said that hers remain malleable (because actors may find that the words do not sound right when they speak them), and then, as it were [not her words], she ‘reframes the utterances’. She went on to say that this approach fits the nature of her work, as dramatic comedy (rather than, say, permitting the cast to improvise replacement material) : therefore, she does re-writes, because any other approach would not (for her) be congruent with her material. [Another point of comparison (not made) with Allen, who tells us that, if his actors re-formulate his text on set, he can even go with that, seemingly irrespective of genre.]


As became apparent during the conversation, as it specifically turned to El Cafè de la Marina (2014), Munt has adapted what is regarded as a classic of Catalan literature : a stage-play of this name, in verse form (with lines of ten syllables), by Josep María Sagarra. Just from what she was saying, concerning difficulties of location-scouting an unspoilt shore, the film about to be watched** had to be a period piece. [As it is not a period film, though set on that coast, one had to refrain (as this was meant to be active listening [link to Wikipedia®]) from reflecting aloud on Menú degustació (Tasting Menu) (2013), from Camera Catalonia***.]

As Munt spoke, the likelihood arose (as mentioned to her, and realised in the seeing) that there would nigh inevitably be connections with the themes of actor / director Daniel Auteuil’s Marseilles-set trilogy in the making**** (but of which she said that she did not know). (The original films, apparently much loved, were derived from two stage-plays by Marcel Pagnol and then directly from his film-script, which he directed to conclude it, and later turned into a play : the first play had been directed as Marius (1931) by Alexander Korda, and then Fanny (1932) by Marc Allégret.)

As for El Cafè de la Marina itself on film, a confused account (on IMDb and elsewhere) suggests, with little detail, that one was made in 1933 (or was it in 1941 ?) : if so, contemporary with Pagnol on film. At the time of viewing Munt’s version, that had not been known, or that it had been conceived as a t.v. movie. However, when Munt was asked in the Q&A (before The Agent had to rush off) about the effect of using light indoors in the café, it appeared that there had been some issues in converting it to a DCP, and that the look that we had seen might have been different from what had been intended…


A little more (by way of a quick review) to come...


End-notes

* I.e. not digitally recorded, but relying on neuronal techniques of capture...

** ‘From cold’, that is to say with no prior knowledge - on the basis that A film should speak for itself.

*** The six-film Catalan strand at Cambridge Film Festival in 2014 the third year of films at #CamFF from Catalunya, curated by Ramon Lamarca (who hosted this evening’s Q&A).

**** So far, we have had Marius (2013) and Fanny (2013) (at Cambridge Film Festival 2013 (#CamFF / @camfilmfest)), but César now seems ‘put back’ from having been, previously, noted as in pre-production on IMDb (@IMDb) :



Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Friday 19 June 2015

Full circle in Shanxi province ?

This is a Festival review of A Young Patriot (2015)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


19 June

This is a Festival review of A Young Patriot (2015)
from a screening and Q&A at Sheffield Doc/Fest 2015 on Saturday 6 June at 12.30 p.m.

From the audience, the first question in the Q&A for the director of A Young Patriot (2015) was from The Agent, about why we see so much of Changtong as he is taking photographs (having failed to get a place at Chengdu University the first time, he is taking a degree in photography), but only have two glimpses of his photography : two images, in passing, on a screen, and a glimpse of the photos that he is sending by post to the school, in Shanxi province, where his fellow students and he taught for a few weeks in the summer.

Haibin Du said that he realized that he had not shown much of Changtong’s work. However, the answer, which he timed so as to be amusing, was that the subject himself was more interesting than his photography. Indeed, he got a laugh by saying that, but did not thereby allay one’s doubts about the ethics of his practice in filming :

The question had not been couched as one about exploitation, but it, and the answer given, imply that it could have been*. For, at least three times, we see this film’s subject (its so-called young patriot) expressing himself unnecessarily candidly through the medium of drink. Yet, apart from his younger brother, who leads him away through embarrassment at what Changtong is saying about him (not that, on any occasion, others are not embarrassed at Changtong’s naive dogma and repetition), no one is there to intervene and stop the filming and could a man as wildly idealistic in a way to rival the character of Dostoyevsky’s Prince Myshkin (in The Idiot brilliantly adapted for film, in Estonia, in a screening seen at Cambridge Film Festival 2012) have given any meaningful consent ?


This film, in seven chapters, brought out the fact that the cinema-seats in the Vimeo-sponsored Screen 2 at the Showroom cinema in Sheffield are hardly the most luxurious in the world : it was at least ten minutes too long, and irremediably chronological, even if it did sometimes juxtapose places. It was mainly apart from the pivotal excursion to Shanxi (though not treated as one by the film-maker : please see below) set in Sichuan province, in Pingyao and, as mentioned, Chengdu.

Mao and lion.jpg

For a subject who was almost romantically attached to Mao, liking to sing (well, almost croon, in a higher pitch ?) his revolutionary songs**, maybe it made sense for us to have opening shots of, seemingly, a fading memorial to those times (unannounced, and wrongly identified by the producer afterwards, who also acted as translator, as Datong). If we had dwelt on those images and what they might have signified, could it have been a better film, and might we not have focused, and been more helpful in not doing so, not on Changtong’s extreme form of (historical) patriotism, but rather on his finding himself in modern China (if on him at all) ?

Several times, the film alludes to Tian'anmen Square, and to an (unstated) background, in the West, of knowing what that name means and what happened there : from the first, Chengtong is aware that there had been a protest, but believes that it had had a humane, even benign, outcome :

Not uniquely for a film-maker, Haibin Du chooses not only to leave Changtong in his ignorance (and, in a film that he later said that he has hopes might be seen in China, he does not inform the viewer), but also to concentrate on it as an ignorance that is specifically his as part of his great dedication to Mao, and what he understands of the history of his country through that lens. That said, in a scene where we see Changtong and fellow students reciting words and singing in a vigil for an apparent anniversary of Tian'anmen Square (the massacre happened in 1989), it is clear that meaning has been generally lost or suppressed about it, and that they are just as much in the dark as he about what they commemorate.


Clearly, it would have been a different film, and not that of Haibin Du, to consider wider attitudes to, and understanding of, the past, but maybe film-makers have a duty not to take ‘the soft option’ in choosing their subject (or how to portray it : however important the topic of orca in captivity may be, does Blackfish (2013), for example, lose the opportunity to tell a totally coherent story about it ?). To allow oneself to be attracted to a very colourful figure such as Changtong may be normal, and almost necessarily full of emotional conflict and with scope for development, but perhaps a maker of documentaries needs to be aware of what it truly is about a subject that glisters to know it from gold, and to have a full appreciation of other stories that could have been told or of a different construction to have been put upon this one.

Did one need to have asked what simply following Changtong’s story actually says about his lack of self-knowledge (and his growing and eventual disillusion, precipitated by what happens to his family, because of the Chinese equivalent of compulsory-purchase orders, and how resistance gains no benefit) ? In psychological terms, his adherence to a partial account of the co-eval past, in the kind of patriotism that he has adopted, always had to mean something more than an attractive premise for a film :

From the first, Changtong was really crying out for attention (if not unavoidably for that of a film-crew), but the film itself never seems to have engaged*** with what that was or signified (except that he almost had to be heading for a fall which brings us back, again, to his naivety and whether he was a fit person to give consent). In relation to other Chinese people of his age, 1989 was (just about) part of his life, but not one of which he could have had direct experience or comprehension. Of course, the film did not have to give regard to the wider question of the state of knowledge, but the fact is that it did not.

It also, by not treating the events and experience of being in Shanxi as central to the chosen arc of Changtong’s story (although, cinematographically, it is obviously where the film is most alive, by creatively, and truly strikingly, directing the camera to all forms of local life and, likewise, showing the difference that the students had made as volunteer teachers), held out for that time when life would break in on his lack of self-awareness, and leave him more bitter (maybe even depressed). That said, the film probably did not owe it to Changtong to show him his vocation (in seeming to enthuse the young village children quite effortlessly), or the fall for which he was heading.

We did hear, when asked about whether he had seen the film, that he had, somewhat nerve-wrackingly, been with its director at the back of the screening in Hong Kong. He told us that Changtong had borne it with what sounded like equanimity, seeming to have regarded it as a separate entity. Which maybe it is maybe too separate from what could have been distilled from his life, not as apart from, but as part of the generality of modern China’s relationship with its own recent history ?







Seen at Sheffield : Doc/Fest films with full reviews


End-notes

* The question had also said how Chantong’s early flag-waving and declamation (in an old uniform of The Red Guard) had come into its own by being a genuine inspiration to the young children in Shanxi, and had even proudly bought and started flying the starred Chinese flag. (Not surprisingly, another question elicited being told that it was the ostentatious behaviour that had interested Haibin Du in his subject character, not photographic aspirations.)

** By heart, and seemingly moved by their sentiments when he had finished a rendition (although one somehow doubted whether he could have laid his finger on what they really were, and their relevance to Mao’s days of struggle).

*** Inevitably, with hours of footage reduced to just a couple, one knows relatively little even of the onscreen contact between director and subject, let alone at other times.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Thursday 18 June 2015

Gerard McBurney's A Pierre Dream at The Maltings, Snape

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
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18 June

This is a review of A Pierre Dream : A Portrait of Pierre Boulez at Aldeburgh Festival on Wednesday 17 June at 7.30 p.m.




Actors with placards, at times a little too noisy on their castors, protested not student issues from the late 1960s, but with the face, image and message of Boulez, in this unbroken evening, dedicated to his music and his (often literary*) influences.




At times, he was heard translated, possibly when he spoke in French more (or his English had not been so strong**, or he resisted talking in it ?), but very often not. And his face, whether in stills or footage, spilled onto or was caught on assemblages or groupings, or discrete arrays, of placards***, along with pages from his scores, or shots of places, or even images that were redolent of natural growth or of the rain. (One can taste the production a little here.)

Soprano Anna Sideris adeptly gave us Improvisations sur Mallarmé I and II (from Pli selon pli : Le vierge, le vivace et le bel aujourd'hui… (Improvisation I) and Une dentelle s’abolit… (Improvisation II)), and Charlotte Betts-Dean Le marteau. Elly Condron, credited as a speaking actor (and all in white as a Muse ?), was clear, definite, and, deliberately, a little cool and detached in rendering English translations of French texts for his Mallarmé and René Clair settings (in Le marteau).




From excerpts of the intimate sound of piano**** (or doubled piano) to pieces for eleven players or more, such as Dérive 2 or Le marteau sans maître, writer and composer Gerard McBurney’s staging ranged over Boulez’ work, thought and utterance in this intense show. Hearing, and re-hearing, his texts and instrumental and vocal settings, his voice changed, but was always Boulez, just as he changed from his arrival in Paris to contemporary footage.


Do not take one's word for it : this review in The Times now Tweeted :




End-notes

* Proust, Mallarmé, and René Clair.

** Striking up a conversation with him at Aldeburgh Festival’s Boulez at 85, with a friend who wanted to know his thoughts about Keith Jarrett (after enquiring about, which he denied, the influence of Messiaen’s teaching, thought to have been heard in works that he conducted the night before), one can testify to his English.

*** The fact that they were non-speaking actors, or that there were screens on the stage that acted as verbal prompts, was not sufficient to explain how they knew where exactly to be : no doubt there must have been tape-marks, of positions, on the floor.

**** Incises, Structures, Notations, and, with flute (which, it seems, Jean-Pierre Rampal rejected), Sonatine.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday 17 June 2015

Sheffield - God's own City ~ Michael Palin at The Crucible

This is a review of Monty Python : The Meaning of Live (2014)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
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17 June

This is a review of a special screening of Monty Python : The Meaning of Live (2014) at Sheffield Documentary Festival, at The Crucible Theatre (@crucibletheatre), on Wednesday 10 June at 6.30 p.m., followed by a Q&A (hosted by Josie Long (@JosieLong)) with Holly Gilliam, James Rogan and Michael Palin


Josie Long and Michael Palin







Holly Gilliam’s (Terry Gilliam’s daughter’s) impulse to get a camera into the script-reading for Monty Python (Almost) Live was absolutely right, and, as we heard, that was the impetus for this film itself documenting a show that was largely and pragmatically put on to meet the legal costs of the members of Monty Python being sued over some rights issue* (it sounded as though they might have been badly advised about defending the court action, maybe by Cleese’s classic barrister Archie Leach, from A Fish Called Wanda (1988) ?).




The approach gave us all that we wanted, including :

* A sense, as the title turned out to imply, of Python on stage, ranging from the celebrated Amnesty International gigs to Monty Python Live at The Hollywood Bowl (1982) (a title that, we learnt, was meant to stir feelings of the incongruous)

* The related interactions and tensions in and between those tallied both by One Down, Five to Go, and in Graham Chapman’s lifetime (to which Python’s memory the film was dedicated)

* The thrills and spills of the ten-night run at that venue that was allegedly so worthless, as The Millennium Dome, that HM Government disposed of it for a pound

* Thoughts about what comedy is and how it works, from Eric Idle seeing it as algebra (not an art), and needing to change one of the terms to get a laugh, to John Cleese’s having had to fight back, over decades, what sounded like rage that people laughed before he had done anything that he thought merited it**

* Michael Palin, dressed as a smart Sheffield woman of his mother’s generation for the ad hoc purpose of a filler (to comply with the limitations of ‘the watershed’ in public-service broadcasting, which it then proceeded to ridicule) : Eric Idle’s script, as interpreted by Palin and creatively imagined by improvisation, clarifying that when she said that she did not have one, she meant a television (not a cunt), or vice versa

* Confirmation that it had been, as it always seemed, Eric Idle’s creation (though directed by Terry Gilliam)


* Laughter again, deep and liberating, at the excerpts from Monty Python (Almost) Live and its staging :

** The candour before, after and during the O2 show (including feigned and real irritation at being filmed)

** The archive material from the show, from live performance and elsewhere : good choice, well placed

** The best of what was recorded during the 10-night show and its rehearsal, including seeing it change, and hearing in the film, and in the Q&A about corpsing / timing and their place in creating something fresh

** On this latter point, the very real pleasure of seeing Palin and Cleese in operation together


Holly Gilliam, James Rogan, Josie Long, and Michael Palin


As to the Q&A, one enthusiast closed the proceedings by declaring The Fish-Slapping Dance, which Palin said had been submitted for a comedy version of Eurovision (never repeated ?), the best thing that the Pythons had done : a few seconds, and the fifteen-foot fall into the dock below, had been worth it ! (Yes, it always brings a laugh, but hardly the best thing that they did ?) This enthusiast asked about Palin’s not only knowing his own part, but everyone else’s : yes, he had learnt it early on to feel comfortable with it, and then able to elaborate variations on it.




To that impulse to get a camera to document what happened, much is owed, in this skilful snapshot of the surviving Pythons by Roger Graef (who, sadly, did not attend, because he felt unwell) and James Rogan :






Seen at Sheffield : Doc/Fest films with full reviews


End-notes

* Having established the point, by comment from a Python or three, the film wisely moved on : we did not feel that we needed to know more.

** Cleese also thought that sketches such as The Dead Parrot had not always been appreciated in the t.v. series, but had acquired a popularity through (recordings of) the live versions / iterations :






Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Thursday 11 June 2015

A first-night response to Markéta Popelková's final-year show at The Cass [@TheCassArt]

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


11 June














Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Tuesday 9 June 2015

A round-up of events* at Sheffield Doc/Fest 2015 (@sheffdocfest)

This is a summary account of events / screenings at Sheffield Doc/Fest 2015

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


9 June




This is a summary account, in a sentence each (well, almost), of events / screenings at Sheffield Doc/Fest 2015 (5 to 10 June)




Saturday 6 June

* 12.30 A Young Patriot (2015) (Showroom Screen 2, Vimeo) inadvertently raises questions both about one’s reasons for choosing a subject and what one has meaningful consent to film (reviewed here) probably 10+ minutes too long

* 3.45 Match Me ! How to Find Love in Modern Times (2014) (Odeon Screen 8) the Q&A essentially confirmed what one had really already suspected, that it was not really about match-making, but had been made to be to complement the story of a couple who had met through a type of arranged yogic marriage also probably 10+ minutes too long

* 7.00 (screening at around 9.45) Mavis ! (2015) (The Botanical Gardens) Mavis Staples is a figure whose musical significance is worth bringing to greater prominence, with the sort of voice that is normally called lived in and an impressive career, but fairly conventional / unremarkable in documentary terms themselves



Sunday 7 June

* 12.15 Containment (2015) (Showroom Screen 2, Vimeo) a title that IMDb (@IMDb) will have to disambiguate, as there are also two features of this name, but they will not skilfully look at a range of issues such as where nuclear waste comes from, serious mistakes in our understanding that prove to have been made in attempts to store and process it, and how (perhaps not a wholly integrated theme ?) we warn those in AD 12,000 of its existence / presence (reviewed here)




If one had not tarried, to talk to directors Robb Moss and Peter Galison after the Q&A, there might have been a chance to get to Imperialism or Inquiry : How Fair is Our Foreign Filming ? at 2.30 (ITV Town Hall Council Chamber) (or, at 3.30, How Interactive Content is Shaping the Future of Cinemas and Film Festivals (Memorial Hall, City Hall))...


* 5.45 Iris (2014) (Odeon Screen 8) unlike with Mavis !, a film that was not exactly awash with humility, although Iris Apfel is a great encourager and collector with definite tastes and flair, and where doing a deal having justified the concept of haggling in its appropriate place seemed part of the thrill of the chase in remorseless acquisitiveness (although tempered by giving archive material, both temporarily and permanently)





Monday 8 June

* 12.00 The Nine Muses (2010) (Showroom Screen 1, AP Archive) excellent melding of readings (Naxos Audiobooks) from sourced such as Dante, Homer, Beckettt’s trilogy (Molloy and The Unnameable) with music, images and displayed quotations directive, but largely through meditative juxtaposition of powerful source and new material (reviewed here and as prophetically Tweeted ?) :






Little White Lies (@LWLies) had this to say : Even more of a revelation was the screening of Akomfrah's The Nine Muses (2010), which effectively demands the cinema experience. Abstract, demanding but never less than compelling, we can't pretend to have grasped its every free-associating allusion, but its intoxicating riffs on diasporic identity and memory are assembled with the eye of an obvious master.




* 2.15 Jungle Sisters (2015) (Showroom Screen 2, Vimeo) the combination of an incipient headache and motion-sequences that felt overly jerky did not make for a screening that could be sustained




* 4.00 Influence Film Club : Almost There (2014) (The Adelphi Room, The Crucible Theatre) a pleasant chance to meet, off Twitter, the directors and producers and share and chat with them, as well as seeing a trailer and a clip, and hear them interviewed




Dan Rybicky and Aaron Wickenden (directors) and Tim Horsburgh (Kartemquin Films)


* 6.00 The Making of Long Lost Family (The Crucible Theatre) apologies if it is wrongly recalled as in Rotherham, but, anyway, the story of Yorkshire twins, only one of whom knew of the other’s existence, and what the programme did to help her track down her sister, who turned out to have been living just three miles away the whole time, and even to have been registered with the same medical practice as Nicky Campbell tellingly described it, they became young girls again as they ran towards each other, and Davina McCall could scarcely contain herself that they were there to join the panel on the stage of The Crucible, which was just one unexpectedly moving moment in this session about Long Lost Family, and its commitment to quality and care for its subjects

* 8.15 Meet the Makers : The Revolution will be Televised (The Crucible Theatre) despite the fact that the chat was ably chaired by Owen Jones (@OwenJones84), nothing altered the fact that comedy’s effects can be wildly subjective (in a Freud-like way, one can see that something is amusing, but not laugh), and this seemed less hard hitting than much other British satirical work, and more like Dom Joly’s stunts (with a political slant)


Owen Jones



 

Tuesday 9 June

* 10.30 The BBC Interview : Charlotte Moore (Controller, BBC1) interviewed by Alex Graham (Festival Chair) – proof (one has done it in Q&As, and in interviewing Ken Loach) that one can be so keen that those listening are aware of the store of one’s knowledge that one swamps the interviewee with propositions (mixed up with a question somewhere), and then, lively to engage, irritatingly (?)** cuts short the answer…

* 12.45 Newsnight and documentary
: Ian Katz (Editor, Newsnight) interviewed by Nick Fraser (Executive Producer, Storyville) Nick Fraser, by contrast, used fewer words, but to better effect, and integrated clips highly appropriately into talking to Ian Katz (@iankatz1000), who spoke with such a fluency and command of language that he well conveyed what helped us understand his editorial approach and decisions at, and hopes for the use of documentary for, Newsnight and in relation to other BBC factual output



Ian Katz


* 3.00 The Channel 4 Interview : Dan Reed (maker of documentaries (and feature films)) interviewed by Ralph Lee (Deputy Chief Creative Officer, Channel 4) flagging too much for little other than sustenance by caffeine and chocolate brownie (courtesy of those welcoming people upstairs in The Influence Film Club) and an energy drink (donated by delegate Ravinder Surah), but with little glimpses through Dan Reed’s lens into worlds of depravity, violence and threat


Ralph Lee (L) interviews Dan Reed (R)


* 6.15 A Sinner in Mecca (2015) (Odeon Screen 8) despite director / cinematographer Parvez Sharma’s hope that his film was not self indulgent, and the insights that he wished to share through going on a Hajj about Mecca and other holy sites, and the ruling Saudi dynasty and its attitude to the past, how he pursued, and attained, the object of his quest seemed to stay very personal to him and his experience (unsure now : see after-thought and, which is more considered, the review now here)






* 8.45 – DS30 (2014) (Odeon Screen 8) – three films (the first two, being contemporary to the NUM strike, between them totalling around 14 mins, and the third around 33 mins) that, respectively, documented or revisited (a commission for AV Festival in 2014) the mood and music of the time, the latter as made by Test Dept and The South Wales Striking Miners' Choir :










[...]



Wednesday 10 June


* 11.00 The Awards Ceremony (The Crucible Theatre) a pleasure to be 'inside' this event, hearing the wit and versatility of Jeremy Hardy as host first hand, both before and during :






* 2.00 – Volunteers' Secret Screening : The Confessions of Thomas Quick (2015) (The Void, Sheffield Hallam) :




* 6.30 Monty Python : The Meaning of Live (2014) (The Crucible Theatre) to Holly Gilliam’s (Terry Gilliam’s daughter’s) impulse to get a camera to document what happened at the script-reading for Monty Python (Almost) Live, and afterwards, much is owed, in this skilful snapshot of the surviving Pythons by Roger Graef and James Rogan (reviewed here)








To be expanded / continued...






End-notes

* These Tweets refer :





** Assured by Charlotte Moore that the style of the interview had not felt antagonistic, one still felt uncomfortable watching more than short sections of it, and others did not disagree with having been disquietened.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)