Showing posts with label Werner Herzog. Show all posts
Showing posts with label Werner Herzog. Show all posts

Tuesday 20 December 2022

Werner Herzog, by Zoom from L.A., at Bristol's Watershed : Sunday 18 December at 3.00 p.m. (report in progress)

Werner Herzog, by Zoom from L.A., at Bristol's Watershed : Sunday 18 December at 3.00 p.m.

More views of - or before - Cambridge Film Festival 2019 (17 to 24 October)
(Click here to go directly to the Festival web-site)

18 December

Werner Herzog, by Zoom from L.A., at Bristol's Watershed : Sunday 18 December at 3.00 p.m. (report in progress)












































Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Thursday 10 November 2016

A Nuclear Story - or An Unclear Story ? (uncorrected proof)

This is a Festival review of Fukushima : A Nuclear Story (2015)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


7 November

This is a review (uncorrected proof) of Fukushima : A Nuclear Story (2015), which had its UK premiere¹ at Cambridge Film Festival on Thursday 27 October at 3.30 p.m. (in Screen 2 at Festival Central)



Pio d’Emilia is at the centre of this film – since it chooses to open with him, and with his recorded reaction to the huge earthquake on Friday 11 March 2011 (which was at 9.1 on The Richter Scale, and whose epicentre was off the Pacific coast of Tōhoku, around 43 miles east of the peninsula of Oshika).


Pio d'Emilia appears below his fellow screenwriters, Christine Reinhold and Matteo Gagliardi,&nbsp(the latter of whom also directed the film)


In documentary terms, and in many ways, d’Emilia is – for good or ill – at the epicentre of Fukushima : A Nuclear Story (2015). The reasons are both that it bases itself (in part)² on his book (Lo tsunami nucleare. I trenta giorni che sconvolsero il Giappone), and so, perhaps, necessarily having him as both a writer of the film and a human subject within it seemed right, even if the consequence for the film may be that it has ended up actually telling an unclear story : for some, after all, it may be no more acceptable than for a philosophy essay to end by quoting a pure work of fiction than for a documentary to be mimetic of the confusion that may have held sway at the time of the events in question – first, the earthquake, then the predicted tsunami, whose scale and size were far greater than the nuclear plant at Fukushima had been planned to withstand.


We will return, below, to d'Emilia's role(s) in the film, but it is not, after all, as if the film's description on IMDb (@IMDb) is unequivocally appreciative, in saying ‘A powerful documentary – […dates of filming…] – that sheds some light [my emphasis] on what really happened at the Fukushima nuclear power plant after the 2011 earthquake and the tsunami that followed’. Do we not want now, in a dedicated documentary, a little more than some light, given what other film-makers have done in covering part of this ground - Robb Moss and Peter Galison's Containment (2015), for example, which also had its world premiere last year¹, at Sheffield Documentary Festival (@sheffdocfest)... ?


Arguably, Galison and Moss may have stolen a march on Fukushima at Doc / Fest , because they show failure in the integrity of both some of the vessels used and what had been promised as a result of the natural geology of the site for underground storage, in New Mexico (Carlsbad). Although Fukushima’s overhasty example (which also felt out of place) is in Finland (or Sweden ?), including it at all surely meant that the same questions needed to be raised, about claims made, or not scrutinized, for the effectiveness of placing waste underground (as well as, common to both storage sites, how or whether to warn of its existence thousands of years later) ?


As for d’Emilia, and clues as to how and why A Nuclear Story takes the shape that it does, it is known early on what credentials he has established as resident within, but not assimilated into, life in Tokyo (for example, his habit of still drinking coffee). However, less clear was exactly who he is (or was) as a journalist, and why, from the day of the earthquake at the beginning of the film, we had to start by following his personal journeys and explorations for around ten days. On one, merely technological level, his having made the contemporaneous footage was a necessary, but not a sufficient, reason to have him 'steer' the film, but... when d'Emilia needed, if we were meant to follow his accounts or explanations of technical matters, to slow down was just when he seemed to speed up...


Since we did start with him, as well as a sing-song voice of artificiality (which seemed to represent how what was happening in Japan was meant to be ‘consumed’ by the rest of the world ?), the film-makers, perhaps in a way that desired to be comfortably seemly, did not seem to consider it necessary to tell us more about this Pio d'Emilia than he did himself – at a level of banality, unfortunately, about coffee-drinking, and what it would have been like for him personally to be in his home when the earthquake happened. (Contrast the care with which, using footage from when they met during Encounters at the End of the World (2007), Werner Herzog introduces volcanologist Clive Oppenheimer in voice-overs, so that we know the reason for the latter's being the former’s guide³ in Into the Inferno (2016) – and our front-man, interviewing on camera - whereas Herzog stays behind it, or is there, voicing the film. And, to pursue that thought / division of labour a little further for a purpose, if Herzog found further things of interest to film about active volcanoes, one hopes that he would do likewise - not decide to cut out Oppenheimer, and have us hear about the discoveries directly from him, and trying to go for an exclusive...)


Herzog in Antarctica in Encounters at the End of the World

Certainly, we were on a human scale⁴ with Pio d’Emilia as he tried to decide whether to leave the country, or, having failed to approach Fukushima from the south, to attempt it from the north – and what, in doing so, his thinking was and what he did next (in fact, did he seem to be acting as if he were after an exclusive ?). However, it felt like much time on screen⁵, not least when, especially through the use of so much of his own footage of his endeavours, his story after the earthquake seemed to have become unhelpfully foregrounded – did it fail to feel integrated with that of those who had been directly affected by the three meltdowns at the nuclear-power plant, because we had already seen so much detail ‘in passing’ by that point, and which was an effect that even employing techniques from manga to place d'Emilia and others in this post-tsunami world ?

Even when, after the fact, d’Emilia is on a tour of the site of the Daichii nuclear facility with other journalists, one could not help feeling that he seemed a bigger player than the story itself – for reasons, still, that one did not fully understand - even if he did seem to influence the course of events, through his top-level connections ? And, thus, what was the story, amidst much highly significant material ? At one point in the film (his own footage, filmed for television back home in Italy), d’Emilia waved a relatively small A4 pamphlet at us, and said that it was the official report – but whose official report ? The government’s, or the company’s, because we later saw a much larger report being referred to in a public meeting…


As mentioned above, more than a year ago, Containment (2015) suggested that one cannot show underground storage facilities for nuclear waste – and what means one could use to alert others in thousands of years not to investigate, one of which is an artistic depiction, in the film's poster, of a physical warning – without showing what happened in practice with such facilities… Those issues are better, and more tellingly raised, in that other film, whereas it is as if Gagliardi, Reinhold and d’Emilia either made their film in a vacuum, or do not choose to update it, either by excising the mention, or inserting an inter-title.

Maybe all just examples of lack of care ? From, for whatever reason, not identifying d’Emilia to us properly to us to the fact that the diagrams that he desires ‘to talk us through’ all appear to be commercial ones, used with acknowledgement (and not independently commissioned for the film), all of these things make it a missed opportunity for the definitive documentary about what did happen – or nearly happened – at Fukushima…

For what, in modest terms, we learn from the film is :







[...]


End-notes :

¹ This film premiered in Italy in 2015, according to IMDb (@IMDb), and then screened at the Docs Against Gravity Film Festival in Poland on 14 May 2016 (and had t.v. premieres, in Sweden and Norway shortly beforehand). Containment's world premiere was on Saturday 9 June, with a second screening on the following day.

² Although, for some reason, the film’s web-page ( www.nuclearstory.com) uses the words loosely based (as the film’s credits probably do)…

³ Admittedly, Oppenheimer was there to tease us briefly himself, before this year’s Cambridge Film Festival Closing Night Film (at 8.00 p.m. on Thursday 27 October), that he was Herzog under his head-gear, and so had spoken to us directly, before that on-screen moment of recollection and place-marking…



The Human Scale (2012) is both a very good documentary in its own right, but was also brought to mind, at this year’s Cambridge Film Festival (#CamFF), by Tomorrow (Demain) (2015), another film about the environment.

⁵ Though, as part of the on-screen experience, cinema-time can be a nebulously imprecise notion, and not borne out by fact and / or the clock...




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday 8 June 2016

Was director Ciro Guerra just being coy ? : A report on the @CamPicturehouse Q&A for Embrace of the Serpent (2015)

The @CamPicturehouse Q&A, with director Ciro Guerra, for Embrace of the Serpent

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


8 June


An accreting report on the Q&A at The Arts Picturehouse, Cambridge, with director Ciro Guerra, for Embrace of the Serpent (2015) on Tuesday 7 June 2016, following its preview screening at 6.00 p.m.





Fitzcarraldo (1982) no more is, or purports to be, a biography of some aspects of the real-life Brian Sweeney Fitzgerald (whose name has been corrupted to ‘Fitzcarraldo’ in Peru) than Embrace of the Serpent (2015) can said to be one of the last days of Theodor Koch-Grünberg :

Director Ciro Guerra does not make a claim for that type of historical or anthropological depiction in Serpent - since the plants and Amazonian peoples have been fictionalized - but, when the question of film-references, and of Fitzcarraldo in particular, was raised, he ignored that Werner Herzog had his own directorial or writerly fantasies, and started criticizing Fitzgerald the man (and put Koch-Grünberg in relief against him - or vice versa, to make the analogy more accurate).



The question, in the title of this posting, about the possibility of Guerra’s coyness fits together with these observations in this way :


(1) One could quite clearly hear the strength of Guerra’s antipathy to Fitzgerald, when he started talking about the latter’s activity as a rubber baron¹ (such activity, and its effects on the indigenous peoples, is, of course, one strand in Guerra’s film).


(2) However, when brought back to the question whether one would fail to think that he is referencing Fitzcarraldo, in Serpent, by having a gramophone as an item of the luggage that Theo (Jan Bijvoet) has with him (amongst all this baggage, which Karamakate (Nilbio Torres) scorns), Guerra was quick to cite the fact that - as shown in the film² - the historical Koch-Grünberg actually played Haydn's Die Schöpfung (The Creation, Hob. XXI : 2) in the jungle in this way, and liked to do so.



(3) Probably so (but so what ?). For, all of this begged the following question, which Guerra saying that he here relied on fact seeks to dislodge one from posing :

For other reasons as well (there are other parallels³), both Apocalypse Now (1979) and Fitzcarraldo are the obvious film references that an audience is likely to import (with all that doing so means).

Since that is so, why include (and want to justify including ?) this eccentricity of Theo’s, just because it actually happened – because does that then imply that no detail is imagined, none there to flesh out [a version of] a story ?


(4) The starting question had been about making film references in Embrace of the Serpent : could there have been more such (apparent) references, if they had not been excised ?

The coyness is there in that the film eventually erupts in striking visuals – as, say, Enter the Void (2009) does – and which are partly dependent on a contrast with (near-)monochrome. Implying that the gramophone is in the film not because of Fitzcarraldo or Apocalypse Now, but almost despite them, feels tenuously contrived.

Yet it did manage to disarm the impulse to look at this film, with Guerra’s help, in a worldwide cinematic context, and instead expected us to consider it in solely its own terms…


* * * *




A few film-references :

* Burden of Dreams (1982) [about the making of Fitzcarraldo (1982)]

* Cave of Forgotten Dreams ~ Werner Herzog

* Enter the Void (2009)

* Fitzcarraldo (1982) ~ Herzog

* Ivan’s Childhood

* On the Road (2012)

* Post Tenebras Lux (2012)

* The Hunter (2011)

* The Matrix Revolutions (2003)

* The White Diamond (2004) ~ Herzog

* While We're Young (2014)

* Zelig (1983)


In important respects, Apocalypse Now does not much resemble Joseph Conrad in Heart of Darkness, and we would feel, if at all, that Embrace of the Serpent is referencing the film treatment.

More pressing written parallels (or origins ?) are Aldous Huxley's The Doors of Perception (1954), and Borges, in the collection Doctor Brodie's Report (1970) (especially 'The Gospel According to Mark').





On the level of film and film-stock, we heard [from Jack Toye (@Jackabuss), hosting the Q&A as the marketing manager of The Arts Picturehouse, Cambridge (@CamPicturehouse)] that Ciro Guerra had shot on film : a remarkable piece of information, because one had formed the view, during the film, that it was unlikely that Guerra had done other than shoot in colour (and not a monochrome digital filming-mode), and then stripped out the colour – except only to leave a quality, at times, of the spectral, but mostly one that gave a grey-green tinge to the largely river-located foliage.

Various reasons suggested themselves as to why Guerra might have rendered his footage into near-monochrome, some to do with suspecting that not every moving image had been shot by his team, and that some of them, rather, were taken from stock-footage (thus disguised). The likely reason being that – as with a very different film such as Zelig (1983) – one’s matching of images from possibly very differing origins then has the potential of being done much more easily (not least if one may have had to process further), by virtue of not having the additional aspect of (very many) dimensions of colour.


Other reasons more obviously relate to the sort of distancing - although, at the same time, perhaps oddly sharpening ? - the effect of what Guerra chose to show to us (if only at the emotional level of pure, non-technical viewing) : for, the Amazon river³, in full swell, is going to look so much more dramatic, if one gives it the more-refined contours and gradients of monochrome.

To process in the image of the canoe and its three passengers is also likely to be more straightforward – for we must assuredly be gulled by the works of post-production, if we are to believe that the actors were ever trusted to the spate in and on which, for some twenty seconds (maybe thirty ?), we see them tracked. (Do we even detect how they appear to have been separately located, in their vessel, in a quiet stream that lies behind the foregrounded, wilder waters ?)



Yet maybe this is all guesswork, based on little actual knowledge of how the film went into production, and what happened afterwards...

To some extent, so is the film itself, in elaborating the rather basic message, if no more satisfying for that, given by Willem Dafoe, as the title-character Martin, in - and at the close of - The Hunter (2011) ?




End-notes :

¹ Likewise, Guerra is reported - by the BFI (@BFI / British Film Institute) - as saying this to Ben Nicholson (@BRNicholson) :

'For example, Fitzcarraldo (1982), when you find out what that real story was, you find out that he was a genocidal maniac and a bloodthirsty rubber baron and you realise that the story has only been told from one point of view.' As such, the cinematic influences that had served Guerra as his compass previously were no longer going to be useful. 'I thought this was okay because recently I feel that films tend to be too much about cinema; it’s like a dog chasing its tale in many instances. I think cinema also needs to take its inspiration more and more from life. Even though film history is invaluable, it is sometimes also necessary to depart from it.'


² The recording that we see is not playing at 78rpm, though, as it would have had to do for its time ?

³ Apart from the clear question of indigenous people of a land and those desiring to occupy and exploit that land, we also have, though not with a huge ship, the canoe being transported, across land, from one stretch of water to another. (In Scotland, such isthmuses, and the like practice of conveying a boat overland, give rise to a fair few spots called Tarbe[r]t.)

⁴ Even so, we mainly spend time on tributaries, and have the temporal illusion - which cinema can create in terms of screen-time by both what is not shown and what is shown – that we are much on this mighty stretch of water, broad and long.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)