Showing posts with label The Seventh Seal. Show all posts
Showing posts with label The Seventh Seal. Show all posts

Saturday 10 November 2018

Four #UCFF Tweets about Searching for Ingmar Bergman (2018)

More views of - or before - Cambridge Film Festival 2018 (25 October to 1 November)
(Click here to go directly to the Festival web-site)


26 October

Four #UCFF Tweets about Searching for Ingmar Bergman
(
Vermächtnis eines Jahrhundertgenies) (2018)








Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Saturday 12 April 2014

There are other kinds of violence

This is a review of Calvary (2014)

More views of - or before - Cambridge Film Festival 2014
(Click here to go directly to the Festival web-site)


13 April (the day on which Samuel Beckettt claimed to be born, which was also Good Friday that year...)

This is a review of Calvary (2014)

In two parts, which deliberately balance, these words from Saint Augustine appear on the screen at the beginning of Calvary (2014) (Irish writer Samuel Beckettt clearly refers to these words from St Augustine (from his Confessions*) in Waiting for Godot**) :

Do not despair; one of the thieves was saved.
Do not presume; one of the thieves was damned.



John Michael McDonagh’s careful, challenging film*** is a meditation, which loses us as to time (despite the fact that the days of the week count down), but roots us in space – almost in the way that The American (Tom Berenger) causes ‘Bull’ McCabe (Richard Harris) to fixate upon the piece of land that gives The Field (1990) its title (a film in which Gleeson appears). Brendan Gleeson, as Father James, seems to live more, which is arguably also on a symbolic level, in the week in which we are with him than the running-time suggests is possible, just as The Field painfully evokes an eternal struggle in a small compass.




Subtly, but in every scene (or group of scenes, or the principal scene for the day of the week), there is a base colour – almost as if signifying the Biblical rainbow that the Book of Genesis tells us was established as a covenant between Man and God (9 : 13 (to prevent a further flood and another Noah)), and possibly chiming with Stockhausen’s colour-scaped composition Licht, comprising an opera for each day of the week.

Thus, the tinges in Fr. James’ beard foreshadow his daughter’s hair, and, when she comes into his room and his dog Bruno is lying on the bed and he is reading on a chair next to her, the camera catches her face, the light from the window on her left cheek, and the beauty of her hair. The pattern of coloration, however it turns out to work on a re-viewing, is there, and indicates McDonagh’s underlying thoughts have engaged with the full resonance of his chosen theme, a circumscribed passage of time.




Much else in the film, in other ways, is unspoken (or present in an unvoiced way), and much requires reflection. For example, Fr. James had been married, and his wife, the mother of Fiona (Kelly Reilly), whom he meets from the station, had died what sounds an agonizing death (but there is no more to tell us about her, other than an exchange between Fiona and her father). On Tuesday (maybe Monday) Fiona arrives by train (perhaps by prior arrangement, perhaps because of what has just happened to her), and we gradually infer – confirmed by what is said in the pub to those who do not know who Fiona – who she is in relation to him :

At the moment of his meeting her, the connection is suitably opaque, and we momentarily wonder. We wonder, in part, because of how Gleeson, in the police in The Guard (2011), chooses to spend his day off, and how he balances duty and personal life – a theme that recurs here. As to what is happening to Fr. James in this time that we are with him, the only person who knows that anything is amiss is his Bishop (David McSavage) (from what Fr. James says to him).

The Bishop counsels, but seems greatly to respect Fr. James, and does not intervene, does not require him to do certain things, even when something dramatic happens – their exchange of thoughts and views is full and frank, and Gleeson plays another character who commands respect, as his Sergeant Boyle did from FBI Agent Wendell (Don Cheadle) in The Guard. As James is, Boyle is an educated man, although they wear their knowledge differently and to different effect – Boyle does not accord with the expectations of the local force, and makes a rare link with Wendell, whereas, in Calvary there is a barrage of sophistry and posture, as if to shake James out of his faith, and he uses his intelligence as a resource (much as his character Ken, with his appreciation of art and culture, does in In Bruges (2008), not as the inconvenient piece of integrity that it can be to Boyle.

Though not exhaustively or exclusively, Fr. James takes kinds of escape from reality on both Friday, and Saturday. He well knows what he might have to do or face, but he has had a week of others who say that they do not want things that he can see that they do, and vice versa, and they have begun to take their toll on him. In this and other respects, this film has obvious echoes with Bergman’s famous The Seventh Seal (1957) (and, in this film, we even see the outcome of a gentlemanly game of chess between two men who might have reason to be at odds). As in that classic, too, time is a dimension, and the question of how one best judge what requires one’s attention.




Yet, in a sense (though this earlier film by no means precisely maps onto it), Calvary is also an inverted D.O.A. (1950) (with Edmond O’Brien (as Frank Bigelow), and re-made in a version with Dennis Quaid and Meg Ryan in 1988), but with Gleeson in some sort of driving-seat, though not in full command of where the vehicle will go…




Gleeson is a whirlwind of pastoral roles in this film, and one cannot conceive anyone else bringing off the part, supported admirably by Kelly Reilly, Dylan Moran, Orla O’Rourke, Isaach de Bankolé, M. Emmet Walsh, and Chris O’Dowd, to name but a few, and with highly sympathetic contributions from Patrick Cassidy’s score and Larry Smith’s cinematography.


End-notes


* According to Deirdre Bair, who was Beckettt’s first biographer (Samuel Beckettt : A Biography, Jonathan Cape, London, 1978)), ‘The image first took on meaning for Beckettt as early as 1935, when he read St. Augustine’s Confessions, and began to use the expression to define either / or situations. It appears repeatedly in his correspondence [Bair cites the following correspondents in her note (p. 692) : George Reavey, Arland Ussher, Mary Manning Howe, and Thomas McGreevy] from that time onward […] (p. 386)’.


** Against Estragon’s twice saying ‘No’ when asked if he would like to hear, but justified to him by Vladimir on the basis that ‘It’ll pass the time’, Vladimir tells Estragon about the varying accounts of crucifixion (Waiting for Godot, Faber & Faber, London, 1965, pp. 12 – 13). Just before, when Estragon had been examining his hat and his feet, and not listening to him (p. 11), he said these words, on which he elaborates :

One of the thieves was saved. (Pause.) It’s a reasonable percentage.

There is at least one other Beckettt reference in Calvary, when the woman over whose husband Father James has earlier said the last rites, sees him again at the airport, and she fleetingly employs the closing words of his novel The Unnamable : I can’t go on I’ll go on.


*** McDonagh wrote and directed it, as he did The Guard (2011), in which Gleeson also stars.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday 29 February 2012

Mysteries of Lisbon: The varieties of self-destruction

More views of - or after - Cambridge Film Festival 2011
(Click here to go directly to the Festival web-site)


1 March

* Contains spoilers *

If I hadn't given the game away in the title, and you told me that you, as I did last night, went into a film for 6.40* and - including a 15-minute interval - did not come out until minutes before 11.30, I'd have asked if you had been watching the full version of Fanny and Alexander (1982).

Actually, not just because of the scale**, I had that film on my mind, and, in the interval between the parts, tried to engage one known from last year's Festival-going with that conceit. (Actually, I should have known better from having said, then, that I had taken my chance, when I could, to see The Seventh Seal on the big screen that it would not be a good thing to air it***.)

As with that earlier conversation, I was met with the notion that Bergman's films are chamber works (and so are just as perfectly seen at home), which The SS, waves pounding on the cliffs and beach, patently isn't. (And nor, for my money, is Fanny and Alexander, despite its domestic roots, but the suggestion was that the proper comparison was with The Forsyte Saga.)

Still, after the (welcome) interval, my belief that a debt is owed to Fanny and Alexander (its being set in a different century notwithstanding, and, really, nothing to do with what I felt that Bergman had demonstrated in that film) did not abate with continued viewing. As to the Galsworthy link, I do not see it myself, any more than I was really reminded of Buddenbrooks (2008) (of which I thought, as of a longer film, but then dismissed), because both are dynastic in a way that Mysteries of Lisbon truly is not.

What I did get put in mind of, momentarily, was The Leopard (1963) in the scenes of nobility in their finery, but, unlike in Visconti's film, I had the feeling that some extras in some scenes just did not move or look as if they belonged in their elaborate clothes, i.e. it seemed that they were not used either to the costumes, or to what those wearing them in that period would have done.

Mention was made, in the film (I forget where), of Ann Radcliffe, and (apart from its usefulness now) I still rue having been required to read her Mysteries of Udolpho (1794) - on the slender basis that it would inform Northanger Abbey. Sixty years later, Branco's novel, from which Mysteries of Lisbon derives, clearly took a cue from the title of Radcliffe's book.

However, although the film does yield answers, it casually replaces them with nearly as many mysteries (though some may be created by sheer fatigue in concentrating on a set of interconnecting stories for so long - as against two unrelated films of the same duration - and having to remember who everyone is): by contrast, the Austen text presents us with a world where, despite appearances to the contrary, an utterly rationalistic approach is capable of explaining everything, however spooky or sinister.

Not that Austen (in this and other books) is necessarily always meaning to show us what a nincompoop everyone but her narrator is, but one could be forgiven for thinking so. Father Dinis, for all that he delves into mysteries (as well as creating them), is, in this respect, more like Chesterton's Father Brown, having a healthy respect for others' capacity to set out to mystify him, but at the same time teasing out those things that can be caused to yield to the joint attack of persistence and intellect.

And I would be very interested to know, if I can look into the matter at some point, why I was so put in mind, by this Portuguese film, of the works of the late Argentinian writer, Jorge Luis Borges (as well as struck by the beauty of at least two of the female members of the cast).


End-notes

* And still didn't manage to avoid these over-energized trailers that just leave you in the wrong state of mind to watch the film that you paid to see, let alone that incessant VW Ghostbusters [(1984)] mess about 'seeing films differently', as against seeing the same damn' thing every time!

** IMDb claims that FaA only clocks in at 188 mins, as compared to 266 mins for MoL, but I shall rummage for a better reckoning of its true intended length (even if a version may have been released at that duration of around three hours)...

Yes, according to the running times of the two DVDs on which it was released by Artificial Eye, it is 309 mins (i.e. 5 h, 9 mins).

*** It is almost a commonplace that Bergman is - is supposed to be - a director on the small scale, and thus that his films can conveniently be viewed from a DVD on a smaller screen: to me, that makes as little sense as suggesting that seeing / hearing / feeling string quartets played live adds nothing to one's appreciation, and that one might as well listen to one's favourite recording on CD instead.


Wednesday 7 September 2011

Those CFF events (so far...)

7 September



Thursday 15
4.45 Ace In The Hole
8.00 Opening film: Tinker, Tailor, Soldier, Spy (sold out)


Friday 16
12.45 Tomboy
3.15 Rembrandt Fecit 1669 (Jos S.)
8.00 The Illusionist (Jos S.)
11.00 The Day The Earth Caught Fire - decide on the night


Saturday 17
12.45 Jess + Moss
3.00 Black Butterflies
8.15 Jos Stelling in Conversation (Q&A)
10.30 Don't Be Afraid Of The Dark


Sunday 18
3.15 No Trains No Planes (Jos S.)
5.45 White White World
8.15 Burnout


Monday 19
1.00 Bombay Beach
3.30 The Camera That Changed The World + another
5.45 A Useful Life
10.30 Sympathy For Mr Vengeance - decide on the night


Tuesday 20
8.15 Drive
11.00 Red State - decide on the night


Wednesday 21
3.15 As If I Am Not There
8.15 Dimensions (sold out)
11.00 Wild Side - decide on the night


Thursday 22
12.30 The Seventh Seal
11.00 Bullhead - decide on the night


Friday 23
3.30 Jo For Jonathan
6.00 The Nine Muses
8.15 Gerhard Richter: Painting
10.30 Red White & Blue - decide on the night


Staurday (?) 24
12.30 Kosmos
8.00 Tyrannosaur
10.45 Guilty Of Romance - decide on the night


Sunday 25
3.15 Sleeping Beauty
6.00 Surprise Movie (probably sold out)
8.30 Closing film: The Look