Showing posts with label Frances Ha. Show all posts
Showing posts with label Frances Ha. Show all posts

Saturday 17 March 2018

Don’t you think they’re the same thing, love and attention ?

This is a review of Lady Bird (2017), written and directed by Greta Gerwig

More views of - or before - Cambridge Film Festival 2017 (19 to 26 October)
(Click here to go directly to the Festival web-site)


This is a review of Lady Bird (2017), written and directed by Greta Gerwig


As actor and as writer, Greta Gerwig has always seemed at her best when she embraces the fact that, polished veneers apart, life is full of awkwardnesses (although, at the same time, this actually seemed to be the least successful aspect of Mistress America (2015) – perhaps the extent to which others felt awkward was too great¹ ?).


Both tall and immature, awkward and graceful, blundering and candid, annoying and engaging, Greta has won all hearts in the title role of Frances Ha(liday) ~ Greta Gerwig's biography on IMDb


In no bad or derivative way, the script of Gerwig’s film feels as though it is harking back to that which she co-authored with Noah Baumbach for his Frances Ha (2012), though hardly because both title-characters (the latter played by Gerwig herself) have both adopted their names, since, in the case of Frances, it happens through pragmatism and at the very end of the film. What is more enlightening is that it is part of both of them that they have to find a way of being comfortable in the world, before they can relate to it. In the case of Lady Bird – insisting on being called that, because she can – we know how she plans to give herself what she seeks, and how, despite everyone else’s refusing to do so, she credits her abilities.


On that level, although the film does not make this a message, we do see someone who perseveres, based on her self-belief. It is on the level of her relations with her mother (Laurie Metcalf) that things are really interesting, however. As her father (Tracy Letts) puts it, in talking to Lady Bird, You both have such strong personalities, and we find, in the car at the outset, how that can be good and also less good. One is reminded that it is said of psychiatrist R. D. Laing that he gave much to his patients, but was distant from, or even hard on, his own children (which, though it can be rather loose with its facts, is how Mad to be Normal (2017) portrays him).


Saoirse Ronan excellently plays the part of Lady Bird, and her friend Julie (Beanie Feldstein) and she behave, and have been dressed to look, convincingly the right age (which Greta Gerwig, born a decade earlier, could not have done). Whether she is feeding into the script her own experience (she was, in fact, born in Sacramento, CA²), or solely her imagination, is less important than that she clearly does so with a level of plausible absurdity that makes what we see feel genuine, coupled with knowing when we will be interested, amused or touched by it. It matters to her that she tell this story, and that makes the film-making powerful and worthwhile.


Frances Ha is trying to find, personally and professionally, the way of being comfortable with herself that will let her just be in the world. It is almost as though, when she does ‘fly away’ to where she feels home (as the children’s rhyme has it), Christine drops the high-school cover of calling herself Lady Bird. She is a figure akin to Frances, but seen earlier in life, and whose ways of being we see being shaped by her background.






End-notes :

¹ It seems like Bottle Rocket (1996), except that Wes Anderson’s film is a whole, so that its close makes it complete in itself and cohere – rather as does The Life Aquatic with Steve Zissou (2004), when one might be wondering where it is going ?

² Where scenes in Frances Ha (2012) are also set (with Gerwig’s actual parents cast in the role), and, according to IMDb, Gerwig did attend an all-girls Catholic school, and describes herself having been ‘an intense child’…




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Thursday 21 January 2016

Beforehand, one had jokingly called it such things as The Danish Whirl

This is a review of The Danish Girl (2015)

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


21 January (addition to first end-note, 25 January)

This is a review of The Danish Girl (2015)

For my fellow film-goer, Karen Goddard

One has blogged elsewhere [in a review of Qu’Allah bénisse la France ! (May Allah bless France !) (2014)] about when in films, if at all, the title proves to show its relevance – with the classic example of that of Frances Ha (2012), which leaves it to the very last moment, when we are no longer bothered about it (whereas that of Mistress America (2015), another collaboration between Greta Gerwig and Noah Baumbach, is explained fairly swiftly, yet not so as to be out of the way, but giving connotations to the unfolding film).

Here, there is, on the face of what we are told, no good reason why this film is called The Danish Girl¹. (Possibly, as with The English Patient (1996), we are in doubt whether the nationality or the noun is the word to stress, but, in the latter case, one not only argues that the word ‘Patient’ is the more important one (in need of a slight accent), but also points out that Count Laszlo de Almásy (Ralph Fiennes) is not English (though taken for it now, when it matters least to him, because of what he lost on account of patently not passing for English²).)


Really, if we do not search out more about the film and its subject beforehand, the title tells us no more than the film’s publicity visuals, because we know from the start that the central married couple (Gerda Wegener (née Gottlieb) (Alicia Vikander) and her husband Einar (Eddie Redmayne)) live in Copenhagen, and we gather that they are Danish. The film’s one caption locates us, in Denmark, in 1926 : with a story such as this one, one can on one level understand wishing to be light on demarcating the effluxion of time³ (albeit telling not what one might imagine, for its time, to be fantasy⁴), and where there appeared to be layers of reality subtly in operation :

(1) The opening shots of the natural world chose to disappoint a little, by eschewing being strikingly cinematographic (for truly gorgeous shots of that kind can just wow one, e.g. giving the eye treats in The Hunter (2011) [distinguished from other films in that year as IV in IMDb’s listing (@IMDb)]), but in that way setting up memories for the other end of the film.

(2) Principally with the visual treatment of Copenhagen, the feel of what the external world of that period must have been like, reminiscent, say, of that of Babette’s Feast (1987) (or, probably also, Fanny and Alexander (1982)) and Buddenbrooks (2008)⁵.

(3) Finally (though not to say that there might not have been other gradations of depiction at play), and again principally in the home interiors in Copenhagen, where Einar and Gerda are co-conspirators in a game that develops in its own way, without them, and defying them [when Gerda says, of the game, This is not how it goes, one is reminded not a little of Agent Smith’s puzzlement in the key scene at the end of Matrix Revolutions (2003)] – the way in which we telescope in and out of the space in and between the rooms, almost as if, suggestive of undreamt possibility, volume, space and the world itself are flexible, malleable.


It is on the last of these levels, though, that we cinematically veer between the banal handling of cross-dressing of Hugo Weaving’s character in The Dressmaker (2015) [even if, as Lili Elbe appears to have claimed, some may truly be drawn to something that they first come to experience for wholly other reasons ? (whereas, if Gerda does then need a model, she seems to manage perfectly well to produce several finished works of Lili without one)], and the more enigmatic challenges and mysteries of Eyes Wide Shut (1999) (Stanley Kubrick, interpreting Arthur Schnitzler’s work Traumnovelle from 1926, the year in which The Danish Girl begins).

As mentioned⁴, despite the fact that the film concerns two artists, it is almost deliberately divorced from its milieu in art, literature, and music (in 1922 (before the film starts), Ulysses and ‘The Waste Land’ had both been published) - with the only variety of opinion and experiment that is shown, in telling short consultations, being in the spheres of medicine, psychiatry and psychoanalysis. (In a visit to the library, we even touch upon referencing Philadelphia (1993), or Lorenzo’s Oil (1992).)


Whether that artificial limitation is effective must be a matter for the individual, and what he or she knows (or is prepared to forget) about that period. That said, and also as referred to³, the crux of the film’s success for a viewer may depend on whether he or she knows that there is basis in fact (even if it has been changed) for what we see in terms of what happens to Lili Elbe, and how we might relate that to experiences shown in a modern film such as 52 Tuesdays (2013). (From the psychological point of view, also, we seem dangerously close to invoking the diagnosis – more respected in the States than in the UK – of multiple personality disorder, beloved of Psycho (1960), not to mention Dr. Jekyll and Mr. Hyde, but perhaps never better deployed, as a narrative tool, than with Kevin Spacey in K-PAX (2001) ?)




End-notes

¹ At one point, at best, Gerda Wegener (Alicia Vikander) is calling on Hans Axgil (Matthias Schoenaerts), and he ends the telephone call that is occupying him by saying that a Danish girl (woman ?) is waiting to see him (presumably, because he is not Danish). Gerda then swiftly acquaints him with her being the wife of Einar, a childhood friend. However or where exactly (Norway ?) Hans and Einar knew each other (and whether, as it seems, Hans is German), it is actually immaterial to what happens whether Einar was also Danish (as is the case).

It is now seen, in a review by a colleague at TAKE ONE (@TakeOneCinema), that David Ebershoff published a novel of this name in 2000 - though it remains unclear whether it and / or history are the film's basis.

² In transgender terms, what one does, or does not, pass for also seems to be highly relevant.

³ That said, the pitfall was that there were moments when one was caught by aspects of the seamlessness, and unhelpfully wrong-footed, supposing Oh, they must be back from Paris, then, only to realize that the person to whom Einar or Gerda is talking, thought to be in Denmark, is now in France, too... Maybe that was, in a film that was fairly sparing with overt challenges to mainstream cinematic conventions, not a useful feature, when simple use of establishing dialogue could have avoided the confusion ?

* Spoilers * If one had not read the words, on the publicity shot, Inspired by the extraordinary true story, the brief closing captions (white on black) do serve to bring around one’s notions of what the film depicts, and why it did so, and so confounding one’s beliefs as to what was medically possible when it is set (though the level of medical misunderstanding, and the barbarities that resulted from it, surprise less).

An article in The Daily Telegraph, from 8 December 2015, purports to talk about the question of the film’s rootedness in fact. Of course, having one’s assumptions challenged may be no bad thing, but, without wishing to say that The Danish Girl drags as such, the running-time of 120 minutes to get to that point is not a trim one, and it seems not unlikely both that it would fail to benefit from being at around 100 minutes, or that the reduction could only be achieved through unnecessary sacrifices.


⁵ Even if, in European art-historical terms alone, we had also seen Der Blaue Reiter, Cubism and Dada, and, to name but a few, this was the time of Surrealism, The Bauhaus, Futurism, and with Picasso going in and out of his ‘Blue Period’, let alone (as evidenced above) Marcel Duchamp as Rrose Sélavy. But the film perhaps wisely keeps the art of Einar and Gerda (and what else we see) rather neutral and unadventurous (although, as shown in The Daily Telegraph, Gerda painted in Art Deco style) – just as, without intending disrespect to Alexandre Desplat (in a film in which much skilful use is made of silence), the score is of a fairly predictable nature (compared with what he has composed, for example, for Wes Anderson's films).




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday 28 September 2015

Big River

This is a Festival review of May Allah bless France ! (2014)

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


27 September

This is a Festival review of Qu’Allah bénisse la France ! (May Allah bless France !) (2014)


Some titles act as a puzzle, throughout a film, as to where they will fit in, whereas, with some others, one can acquiesce in and with them (as, say, with that of Frances Ha (2012)) : that of Qu’Allah bénisse la France ! (May Allah bless France !) (2014) is of the latter kind.

Sometimes reviewers are far less clear, than those who give films titles¹, by stating that such-and-such a film ‘is a(n) [adjective(s)] adaptation of [author’s] novel’ as to whether they have read the book, a précis, or just what some other reviewer / the press pack or release / even Wikipedia® had to say about it :

There really is no merit in this.

Reviewers should not pretend to have more knowledge about an adaptation, or its nature / quality, than they have² – for, if they do, why should we trust them as to what they made or thought of the film, because they have evasively wished to over-represent their smattering of understanding about the relation between the film and the novel / novella / stage-play, etc., in which its origins lie ?

(Those who know about etymologies will be aware that the words ‘truth’ and ‘trust’, and the feelings and beliefs that they both embody, are tightly bound up with each other.)


Back to the film…

Abd al Malik has made a present to us of this account of his life to the point where he had become established in hip-hop, and started to come to terms with what his ethos was : it is arguably not a feel-good film, he does not preach, it is not mawkish, but his film does - and rightly so – ask us, in the West, whether we are guilty for what colonial powers did in our name in post-colonial times / politics.

In this regard, although Malik shows a broader range of ages and a greater variety of experience, his film has sympathies with the story of Sixteen (2013), but he superbly carries off the balance between his own narrative and how it explicates the generality of growing up in ‘the projects’ on the outskirts of Strasbourg (a city that could stand for any with outlying settlements, however those places became repositories for despair, or no-go areas). One moment, where Malik’s life makes a major turn, brings out the essence of this existence strikingly.

but what do they do all day ?
what are they supposed to say ?

'Big River' ~ Jimmy Nail


This is a film that makes [the focus of] Trainspotting (1996) seem distinctly parochial, and - even if some seem to say that the collection of pieces that constitute the book is better - as aiming too much at effect and quirky / clever plot. By telling this story (as already told in the form of a novel), Malik avoids the likely pitfalls that can make many a so-called bio-pic unwatchable [it may be that the nature of such films to be so ?], i.e. that those who know the historical person are offended by the unnecessary inaccuracies / distortions , and that those who do not want to credit everything that they are shown. Net benefit = zero ?


Categorically, we do not need to know (or maybe even like) Malik’s music, or this style of music, to feel that it makes us part of the film : the way that sound, from the bass up, floods significant scenes colours them without our feeling that we are being manipulated, but gives us Malik’s emotional undertow. The honesty with which, directing the cinematography, he seems to show both youth blighted, and yet how he found both a mature approach to acquiring an Islamic faith and a measure of hope, allow one to believe that, as a film-maker, he should continue to impress with his screenwriting and direction.

So, momentary interludes, which reflect on the suburban environment, and dramatic ways of composing scenes and using variations in light and focus, make this a highly filmic work, which deserves to be seen on a large screen (as it was twice at Cambridge Film Festival, in Screen 1 at Festival Central³).


End-notes

¹ Not only if the original title is in another language, and, even if by design, the title in English poorly or barely reflects it.

² Or whether they even watched all, or even most, of it ? Some ‘reviews’ make clear (when compared with others) that what one is reading is not their writers’ own evaluation / interpretation, because they offer the same questionably founded observations about an aspect of a film, sometimes using identical phrases or descriptions, and expect us to believe that they came upon them in their mind.

³ Screen 1 of The Arts Picturehouse (@CamPicturehouse) was the only place to conceive seeing this highly visual film, both for the integrity and inventiveness of its use of monochrome, and to hear the bass-effects in the sound-system.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday 30 March 2015

My name sounds so much better when you say it ! ~ Josh

This is a review of While We’re Young (2014)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


30 March (6, 7 April, Tweets added)

This is a review of While We’re Young (2014)




Whatever Noah Baumbach may have felt about Frances Ha (2012) when he had finished making it (in which Adam Driver (from this film) played Frances’ one-time flat-mate Lev), and whatever he may have felt when he knew how it had been / was being received, may have had no bearing on While We’re Young (2014) : one forgets the likely gestation of things (just as film-makers forget what we may notice about their technique), and unthinkingly wishes to see the next film as some sort of progression from what we previously saw.




For, if that were the reality of film-making, a linear succession of films (with no spurs, dead-ends, recursions), one would be tempted to say that this one is for whatever reason striving to be as little like Frances Ha as possible. That film has its nods, and, staying with Woody Allen, one now feels a touch of Manhattan Murder Mystery (1993) at times, but also of all of these, too, at others (in alphabetical order) :




* Celebrity (1998) ~ Jamie Massey (Adam Driver) bears resemblances to Lee Simon (Kenneth Branagh), with his opportunistic, if unfocused, ambitiousness (and to that of Oscar Isaac (as Llewyn Davis) ? please see below)

* Crimes and Misdemeanours (1989) ~ Josh (Ben Stiller) is, occasionally, a little in the vein of the character of Lester (Alan Alda), other times that of Cliff Stern (Woody Allen)

* Deconstructing Harry (1997) ~ Here, Josh mirrors what happens to Harry Block (Woody Allen), which is also at the time of someone being ‘honoured’

* The Double (2013) ~ On which we begin to converge

* The Secret Life of Walter Mitty (2013) ~ Also played by Ben Stiller (as Walter), but on better form, and with a better version of this sort of ‘character-journey’ ?

* The Talented Mr Ripley ~ Please see next item

* The Way Way Back ~ Such seduction / attractiveness, but, from Sam Rockwell (Owen), in reverse, and not for ill and also in and through the retro feel / ethos (rather than, say, invoking the analogue / digital paradigm of The Matrix (1999)…)

** Turtle Diary* (1985) ~ Shamanistic initiations (in Russell Hoban's (@russellhobanorg's)novel, it was rebirthing, probably little included in the screenplay (one forgets), by Harold Pinter)


What, then, would a film look like that had fragments of these other films embedded in it ? Well, one that is trying to find how character can drive plot, perhaps, since Frances depends, as well as on her (Greta Gerwig’s) relationship with Sophie (Mickey Sumner), on the personality of Frances, in relation to that of others, and the film’s direction arises from it. While We’re Young has a much more obvious story-line, which those who could not relate to Frances were presumably missing…




In the event, though, structurally at the over-arching level this film does still resemble Frances (or, equally, Deconstructing Harry) : the bulk of the film is, relatively speaking, at the microscopic level, but the coda (here, with an explicit statement as to the passing of time) puts it in a macroscopic context. One may remember, likewise, how Hannah and Her Sisters (1986) concludes, where Mickey and Holly’s (Woody Allen and Dianne Wiest’s) union is blessed with an unexpected pregnancy or, even getting to that point, how their chance meeting in a record store is able to benefit both from the passing / healing of time, and by Mickey (who finds himself able to share it with Holly) having had an epiphany that has moved him on.

Films that do not do this (both Allen’s and those of others) may still do something that has a similar effect, i.e. of putting distance on what the rest of the film has depicted staying with Allen, and giving another example from his canon, To Rome With Love (2012) starts with the perspective of the traffic policeman, who comes out of his role (directing the traffic) to direct us into the film. After immersing us in the action, Allen ends it with the viewpoint of the householder in another dramatic Roman location, overseeing the Coliseum, who gently reminds us that the four strands of story that we have seen are just part of what he could tell us another time. (Other films may be less explicit in so doing, using part of the language of cinema itself, by slowly zooming in on our locale at the beginning, and then, nigh ritualistically, by taking us back out again by way of conclusion That's all, folks !)

What Noah Baumbach does with While We’re Young is to seek the same misdirection at the close as at the start (along with the literary red herring of Henrik Ibsen's The Master Builder), coupled with whether faked or not a little piece of pure observation about where one generation puts itself in relation to another : how, in the face of the impact of technology*** (epitomized by such films as Her (2013)), sometimes the things that we have in common (as Joaquin Phoenix [Theodore Twombly] does with Amy Adams [Amy]) count for more than what might separate us, and so we are left with the incredulous gaze / expression of Naomi Watts.


Does the film try too hard to be more than one thing, and so dissipate its energies, because, by not being any one thing (arguably, since life itself is not any one thing), it ends up being not very much ? It certainly felt that it did, and it had stylistic features that made one question whether, when they appeared too obvious, they added not to feeling invited to relish the artisanal nature of the enterprise (and, with it, its status as a constructed reality), but, rather, that it was more amateurish in nature, and that Baumbach had employed techniques without (much) regard to what they would look like to those who saw (through) them :

* Such as the patent use of different people being in light and shadow, although in the same, ostensibly undifferentiated setting :




* Or the reaction-shots that foreground, bottom left or right (and extremely out of focus), what is sometimes no more than an impression of a sleeve or shoulder almost as if to parody notions of what a reaction-shot is supposed to include (required by 'industry standards' ?) so that one 'knows' that it is one, but to do so in such a way that, if it is not meant to resemble on the fly documentary footage (after all, this is the genre of the film within a film consistent with using that fast-pan onto Josh when he finds something on Google® ?), it looks incompetently done.

* Most curious of all, the scene at Lincoln Center when Josh confronts Jamie a wide, low long-shot that, looking dead, has absolutely nothing going for it, either in itself, or within the edit. Suddenly, it feels that someone unused to making the impact of a setting tell (such as the scene behind the windows) has stepped too far back, and lost the subjects... Or as if it had not been deliberate to take it to use it, it had to be used for want of anything better.


If, though, one just unquestioningly consumes what is exemplified above in viewing the film, maybe the result is that one just dips in and out of Josh’s life as a more likeable and less fractured type of Inside Llewyn Davis**** (2013), which, conceivably, is Harry Block (from Deconstructing Harry) with the softer features that Stiller has as Walter Mitty ?

So even if maybe for the wrong reasons (unless Baumbach is actually trying to please, and to work through theses for an elite about being mimetic in cinematic style / technique ?) this is a film that does / can get one thinking : it has a slow-burn of a response, which, for others, persisted, beyond the immediate three hours afterwards, following Under the Skin.

Yet, unlike that dismayingly dazzling ending, the one here could be seen (in the same way that Frances 'deals with her issues') as normalizing the paranoia / projection that Josh vividly gives us (and which, although we may be slow to believe that Stiller is a film-maker (let alone Watts), we buy into, it must be said which is the real power of the film), and endorsing a rather tame message that Time heals ?



End-notes
* Frances and Sophie did make one laugh, whereas one is aware that Josh (Stiller), Cornelia (Watts), Jamie (Driver), and Darby (Seyfried) are (being) amusing ?

** There is some speculation, here, about a re-make :



*** The cover-all word (along with technological advance) that indulges / excuses everything, and makes it seem acceptable to be drawn into having the latest ‘device’ (another such word), rather than dismissing it as gadgetry ?

**** Another point of contact with Adam Driver, who there is Al Cody, Llewyn Davis’ friend / fellow musician.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Saturday 7 March 2015

At least I'm not a sexually confused narcissist !

This contains a review of Appropriate Behavior (2014) (@AppropriateFilm)

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


7 March (25 March, image added)

This is a pretty sketchy account of the highly diverting Q&A that followed a preview screening of Appropriate Behavior (2014) (@AppropriateFilm) at The Arts Picturehouse, Cambridge (@CamPicturehouse), on Thursday 5 March at 6.30 p.m.



Jack Toye, marketing manager at The Arts Picturehouse, Cambridge (@CamPicturehouse), kicked off with a couple of questions about the film’s reception and journey to the screen – in answering throughout, Desiree Akhavan (@DesiMakesMovies) was accompanied and assisted by the film’s producer / co-originator, Cecilia Frugiuele, and we gathered that, from the provision of the first draft of Appropriate Behavior (2014) (@AppropriateFilm), there had been a keen desire from the relevant quarters to fund the film and get it made.

As to the script, we learnt that there both is, and is not, a lot of Akhavan in the film – her feelings about relationships and life, but not the ones that she carefully chose to keep private to her, and that the scenarios are, although they are ones with which she can identify, largely not relating her own experiences*.


We learnt that Akhavan is, over and over, asked about being 'the next Lena Dunham' :
Do these people have functioning spectacles, as she is clearly the next Diane Keaton ?


In the audience part of the Q&A, @THEAGENTAPSLEY had felt obliged to dive in with the first question of Akhavan, having invited a ‘corrective’ round of applause to the seeming notion, imputed by Woman’s Hour, that her work might be pretentious [but Akhavan then gave us the precise context, which was more about precocity ?]. The applause sought, which was straightaway forthcoming, was predicated on whether people endorsed the view of Appropriate Behavior that is contained in this Tweet :



For, to slip into reviewing the film a little more, it melds moods in a way that feels utterly natural, and shows what is essentially a grieving process for the loss of something dear : we all know what it is like, if we reach back into our painful pasts, when what has made us feel really bad will not stay shut away in our memory, but insists on breaking back in (as Freud – still an enormous favourite in film circles [if not in therapy-rooms ?] – would say, in our dreams, in our speech, in our hang-ups and inhibitions…). So, this is a film that is assuredly more interestingly engaged with sex than the unwatched Fifty Shades (or, for that matter, the unduly contorted, hysterical even, Volume I (and then Volume II besides) of Nymphomaniac (2013)), where a casual Internet date, fuelled by booze and hints of bondage, takes Shirin (Akhavan) away to a pivotal moment of closeness with Maxine (Rebecca Henderson).

No exact parallels here with, say, Diane Keaton dressing, in Annie Hall (1977) – and to devastating effect – in waistcoat and tie to Woody Allen’s more baggy appearance, at times less masculine than rather androgynous, but Akhavan readily acknowledged, at The Agent’s talking of finding echoes with Allen’s work from this period, that Frugiuele and she had been looking at this precedent for a relationship.




Forgetting whether, in Appropriate Behavior, Akhavan also referenced the way that Allen elsewhere shows us T. S. Eliot’s mixing / memory and desire, though never quite, as twenty years later, as sustainedly, disjunctively and disquietingly as in Deconstructing Harry (1997)**, she also accepted the compliment of comparison with Frances Ha (2012), the realization of whose existence in production, she admitted, gave Frugiuele and her momentary pause.



Though, as becomes quite clear, Frances and Shirin are very different, even if superficially similar in some ways, because – the clue is in the title – the latter’s actions are appropriate, appropriate to someone grieving. And 'we go', rather, to somewhere like the sense of loss in Blue is the Warmest Colour (2013) (or even that of C. S. Lewis for Joy Gresham in Shadowlands (1993), a treatment, in part [and before even being a play after his death], of Lewis’ moving account of his changing feelings and thoughts in A Grief Observed ?) : joke though Frances (Greta Gerwig) and Sophie (Mickey Sumner) might about their inseparability, they are friends, never lovers (or a couple), and what separates them is far more about independence, and Frances not being ready to do what Sophie seeks (and tries).




Importantly, also, Frances has 'issues' that Shirin patently does not (not to be taken for life [and its 'rules' ?] being as confusing for Shirin as it is for Annie (Keaton) and for Alvy*** (Allen)…). Shirin may, though, be a little immature, and so she chooses and delights in seducing Maxine, when first meeting her (and by using flattery outrageously effectively - as we see her put other learnt moves to use elsewhere), on the basis of a quality that, later, she comes to regret [devalue ? denigrate ?] in her, almost throwing that chat-up line in (her own and) Maxine's face (Maxine, contrariwise, has come to resent that aspect of Shirin that is her quick wit and charm...).


And just finally, although the question of coming out, and when (and to whom)****, is one that obviously pressurizes the relationship, too, in Warmest Colour, might there not also be a little hint here – quite off on a tangent – of Asia Argento, dramatizing her life to us, and to herself, in Scarlet Diva (2000) [as Anna Battista] ? :

Akhavan, though, is too savvy to make the moods of Appropriate Behavior any more than appropriate, a mix of the appropriacy of laughter and tears, and much awkwardness and anxiety – and it is Maxine’s quick and ready confession of social anxiety that, perhaps more than we credit it at the time, underlies forging a relationship with Shirin.



Possibly more on the Q&A, and on a much-needed rewatching, to come…


End-notes

* What was less clear, in Frugiuele’s and her eager desire to give T-shirts to the audience – as happened at various junctures, with a number of different, but largely sexually related questions – was whether Akhavan was telling us that she was comparing notes about having had, and what it was like successfully to have had, a threesome, or just curious : nonetheless, the answer from the representative of Queers in Shorts pleased her, that his partner and he had sought to be mindful of [not his exact words] the third person's needs.

** Excepting, of course, the contemporarily unfairly and unwisely critically reviled Stardust Memories (1980), particularly in the splintered account of the hospitalized Dorrie (Charlotte Rampling).

*** A mimesis in the names, even, though we probably do not actually hear them sounded in the same utterance.

**** On which, Akhavan was candid about herself.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Sunday 23 November 2014

Henry James in Poland ? (Part II)

This is a follow-on from a Festival review of Ida (2013)

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


23 November (updated 25 November)

* Contains spoilers *

This is a follow-on from a Festival review of Ida (2013)

Some reviewers have made claims for the strength of the film’s cinematography*, and comment has already been made (in Part I) about how the monochrome makes the convent look and feel. Outside that setting, one hoped for uses of the medium that would match the power and rare presence of the landscapes in Nebraska (2013), but there are very few moments of such cinematic beauty (all of which feature trees, and two movement), and instead the film-makers choose to alter the aspect ratio, as if to suggest moments of ‘widening out’** :

* A misty rank of trees on the sky-line

* Leaves (which appear to have been added by CGI) falling in an avenue (which we come back to)

* Trees to the side of the moving car, which, through persistence of vision, create a pattern


In Nebraska, as in Frances Ha (2012) for that matter (and despite some banal critical assertions made about both films and other uses of monochrome), its use here felt integral to the project. In Ida, except when she is framed on a diagonal, or fellow novices and she are decorating Jesus (on a plinth) and then – through the snow (more CGI ?) – carry not so much their cross as his***, nothing remarkable is going on with the composition (one hoped for it - it was not there).

As to what the images in the heart of this film denote, unearthing past events – not least in the Nazi period (when motives and actions had necessarily been mixed) – is almost bound to be compelling (please see below), and doing so is with Wanda to the fore, again necessarily. Three times (before the cock crows three times ?), Ida absents herself from the scene of her aunt’s apparent endeavours on her behalf (we go with her) :

* To the cow-shed (with the parental stained glass) (during the interrogation)

* To bed in her habit (rather than go down to the jazz with Wanda – Wanda, Ida somehow thinks (so she says), cannot really be there to find out what happened, if she wants to dance)

* To the street (when Wanda starts breaking into the flat (of Szymon Skiba ?))


Discovering the fate of her own sister, Róża Lebenstein, is possibly too close to home and so what Wanda has been assiduously avoiding in the years when she was acted as a prosecutor and since : however Wanda survived the war, Ida’s own Jewishness seems to have either been disregarded or overlooked by her peers (although Mother Superior and the authorities must have known all along, if they now know Wanda ?), so maybe Wanda’s asserting that it is not there was part of her life, and has become essential to it.

After all, her first impulse is to greet her niece coolly with I know who you are, with facts about her history (We were from Lublin), and to brush Ida off quickly, after what she insultingly describes as ‘our little family reunion’. If the film really gave us space to contemplate Wanda’s position, her attitude to the past, and what it means to her, it would be good to feel that that one really could do so alongside Ida’s exploration of her equivalent of The Old World and its ways, which she can barely know.

When, for example, Wanda is asked on their travels Who are you ?, and replies I used to be someone once, it is not even as if, self-pityingly or otherwise, her response is really allowed to hang in the air. Yes, it is Wanda’s style to utter things casually and then act as if she did not say them, but, here, nothing stems from her comment, nothing depends on it, and, having had her say it, it is as if she makes (perfectly psychologically) as if the hurt is healed over :

Since we seem influenced to concentrate so much on Ida, since she lost the parents whom she was thus never to know (not only a sibling), and, just until now, her fate resulted from what happened to them (as Wanda’s patently did not). Granted, the film is in translation, and a Polish viewer might gain a different impression.

Even so, the film - named after Ida, after all - seems to have the flaw (unless that can be seen as a strength, of some sort ?) of placing us in alignment so often with her point of view (see above for the three points where we leave Wanda, going with Ida). In the shot in question, we are far more with Ida at the wayside shrine (than with Wanda in the car), looking – in those Jamesian terms – out from The New World at what is happening. These are not the casual religious observances that travellers on the road might make out of habit or ritual, but part of her life and / or identity.

As to Wanda's more uncertain identity, we learn that she is Wanda Gruz (Red Wanda is her nickname) and that she used to be a State prosecutor (so, until we learn that she is a judge, it is unclear what panel she still sits on, when we momentarily see her), and now her status still gets her released (after a delay, when they realize that, as she says, she is a judge) from an incident of drink driving that takes the car off the road. To try to find out the truth about her sister, she is aggressive, and threatens I can destroy you, whereas, when with Ida, she makes idle references (which will not be understood) such as to Gone with the Wind.

Then again, Peter Bradshaw, in his review for The Guardian, suggests that he knows more (but where, even if it is in the press-pack, is this information in the film ? - such layers of bogus description, posing as interpretation (if not vice versa), just obscure what is to be seen or heard) :

In @PeterBradshaw1's review of Ida (2013), he says that Wanda 'owing to misdemeanours, is reduced to [...] judging petty quarrels' - script?
— THE AGENT APSLEY (@THEAGENTAPSLEY) November 26, 2014

[...] Wanda Gruz, tremendously played Agata Kulesza: a worldly hard-drinking woman who lives on her own, and who is evidently something of an embarrassment to the authorities.

Wanda was once a high-flying state prosecutor and former zealot of the communist state who, owing to misdemeanours, is reduced to being a magistrate, judging petty quarrels between neighbours. [...]


That said, despite having determined that dancing is inconsistent with searching for (the truth about) her parents (the arbitrary law of the excluded middle), we still cannot much identify with whatever hang-ups Ida has about going down to listen to the music with Wanda – and the film, even in its own terms, then wants to have Ida assimilating jazz (by osmosis through Wanda's comment about the sax in the car ?) when she has never heard it before (irrespective of who is on alto).

Fortunately, the tune played, when Ida’s curiosity gets the better of her, is the Coltrane of ‘Naima’ (as she is told – his ‘Equinox’ is also used****), not Ascension, from three years later ! As to the authenticity, in Eastern Bloc Poland, of jazzers travelling around the countryside to gigs, one does wonder…

At its touching core, at the burial-place, we have Wanda and Ida united (just for now, anyway) : they have passed through trees that we are almost sure that we saw on their journey, one with headscarf, the other with the head-dress of her habit. All of which has been rooted in the ground of temptation, family-feeling, and discovering what people did in the recent past (but have so soon concealed, forgotten). Undeniable, powerful material, but does it sit that well with (let alone with Wanda's deeper motivations and thoughts) an exploration of the territory of The Last Temptation of Christ, taking as its seeming starting point this exchange (quoted in >Part I) [the last utterance is paraphrased] :

Wanda : Have you had impure thoughts ?

Ida: Yes.

Wanda : Carnal ?

Ida : No.

Wanda : That’s a shame. (Slight pause.) How do you know what you are giving up ?


Henry James writ large enough, but in a story that wants to yoke together not only a dichotomy of The New World / The Old World, but also guilt and retribution, what one did in the time of war and why, the lure of the alto sax, and even what makes life worth living. Realistically, too many calls on a run-time of around 80 minutes ?


End-notes

* For example, Linsey Satterthwaite for New Empress Magazine :

Ida […] is also one of the most stunningly shot films to emerge this year, very much to the credit of cinematographers Ryszard Lenczewski and Lukasz Zal. Director Pawel Pawlikowski presents a masterclass in black and white imagery; each scene is assembled with mesmeric precision. Every shot looks like a piece of art, as Ida explores the outside world anew concealed in her habit, it is like a Vermeer painting has come to life.


Well, yes, the cutting between the different scenes, contexts and lighting conditions makes for an interesting montage of Ida, determinedly pressing on towards we know not what (though not art - and nothing but her head-dress to invoke Tracy Chevallier's wretched Girl with a Pearl Earring : as to whether she has anything to 'explore' is doubtful, since she is just crossing rural terrain, back-roads and the like).

Everything else being equal, it would seem like a good place to part from her, leaving us at last in doubt about what she intends, after a couple of all-too-human minor reversals of action - yet is it now a cop-out, suggesting that more has emotionally been captured in Ida than bears rational examination ?

Would we even think such things, if this were not 'evocative' monochrome ? Just compare this with the resolution and conclusion found with Bruce Dern in Nebraska...


** The format is variable, between nigh square to rectangular.

*** Even here, the symbolism felt a little heavy handed, let alone when we explored our Jamesian dichotomy (please see Part I) of ‘being in, but not of, the world’. Compare this with the limitation of an entirely static camera in all but three of the fourteen scenes of Stations of the Cross (Kreuzweg), which might sound wholly artificial and sterile as an idea. However, the effect of this limitation was very and surprisingly full – quite apart from the riches of the script and performances.

**** As are, prominently, Mozart’s Symphony No. 41 (‘Jupiter’) and Bach’s Chorale Prelude Ich ruf' zu dir, Herr Jesu Christ BWV 639 (from Das Orgelbüchlein) – beloved of Tarkovsky ?




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Sunday 16 February 2014

I’m not a trained poodle !

This is a review of Inside Llewyn Davis (2013)

More views of - or before - Cambridge Film Festival 2013
(Click here to go directly to the Festival web-site)


16 February

This is a review of Inside Llewyn Davis (2013)


* Contains spoilers *

It seemed inevitable that Inside Llewyn Davis (2013) would bear resemblances to Woody Allen’s 1997 film Deconstructing Harry, if not in terms of the nature of the soundtrack (the film’s title was also asked to serve as the name of the character’s debut solo album, or vice versa¹) : however, unlike Harry Block (writer’s block ?), Llewyn Davis (Oscar Isaac) seems to come to a rather slight realization of his nature, and the film prefers to take comfort in the ploy of using one version of the film’s ending to open it, and then lead us back unawares (on which, more below), as if it is the greatest of ploys.

Either that or it is a Sisyphean world-view, which endorses both Beckettt’s choice of Giambattista Vico as a precursor of James Joyce and his then ‘Work in Progress’ (which became Finnegans Wake) and Stephen’s assertion, in Dimensions (2011):

Now, I believe that every single possible combination of events has happened already, is happening right now, and will happen again in the future

An unexpected attack (which we are made to wait to learn is for insulting someone’s wife) takes us right back to George Bailey, in It’s a Wonderful Life (1946), sounding off down the phone to his daughter’s teacher, and then getting a sock in the jaw from her husband in Martini’s Bar, and there are instances where, as Bailey’s do, Davis’ meanderings go from bad to worse – just when it could not be conceived that they can : perhaps this is where the Joycean notion fits in, with Davis having his own (extended) Bloomsday (both are Jewish ?), since this film’s principal cat is called Ulysses ?

Likewise, the upsets that befall Allen’s Block (also Jewish) on his journey, and which – to a very appropriate track – even have him being led down into Hell. Of course, there will almost always be parallels, since no work, even if it aims at originality, exists in a cultural vacuum and can easily claim uniqueness. Whereas, to provide a background to the cat’s reappearance (and, perhaps, to dispel the whiff of the end of the same year’s Breakfast at Tiffany’s (1961)), The Coen Brothers seem unable to resist invoking The Incredible Journey (1963) with its Disney animals travelling 200 miles across Canada, even if blows the idea that we are really in 1961…

In Inside, though, the cat (the wrong cat) has no choice about travelling, and we are also in the territory of On The Road (2012), its particular company of grotesques as travelling companions being a driver grunting monosyllables or John Goodman’s forthright, stick-wielding jazzer. The contrast with Davis is unmistakeable – Roland Turner is an established artist, and, as so many of the great jazzers were, can afford to be a monster, unimpressed by Davis’ three-chord tunes, and probably, for Davis, sufficient reason to strand him in the car when the driver gets pulled in².

The nomadic life of Davis even reminds of that of Frances Ha (2012), down to the fact that his Chicago is her Paris, his Mike her Sophie (she goes to Tokyo, rather than dying). As with Frances vaguely hoping to meet a friend in Paris (to substitute for Sophie ?), it simply does not bear thinking about why Davis does not post his LP to Bud Grossman (F. Murray Abraham), in case it went astray : for, when he has got himself there with Grossman in Chicago, other than a foolish crack about ‘That’ll be five dollars’ when he hands over the record, Davis seems to have nothing prepared.

As Davis is ‘in the business’, one might think that he would not just have no notion that Grossman is likely to want to hear something or what that ought to be, rather than expecting him to be impressed by being handed yet another record (this is where we learn its title). This half-hearted Davis is the same person makes bold claims to his sister about understanding the music industry when she shows him some embarrassing early recording that he wants to disown.

One might as well turn up for an audition or screen-test without having thought through some of the things that one might be asked to do (as in the embarrassing audition scene in Staub auf unseren Herzen (2012)) – Davis sings well enough³, but he has chosen something that comes from (or sounds as though it does) the older tradition of folk song. Given that he did even know what he was going to perform until he started, he has scarcely calculated his opening gambit, by knowing his audience, in trying to get coverage or representation from Grossman.

In these respects, the meeting, though the song is pleasant enough, mirrors the trouble that Neo, in The Matrix (1999), has to go to reach The Architect, only to find that doing so was only an intermediate goal, and to be told that, after all, he is not The One : yet Davis seems to ingest fully what he is told, and it is only one of his own booby-traps that prevents him going back to sea. As a slice of life, do we believe that he then had a good gig and, despite being beaten up, things are on the up ? Maybe, maybe not, but do we care any more ?

For we have seen the rumpus that he caused at The Gorfeins’⁴ when, perhaps through grief at being reminded of his partner Mike Timlin’s death or perhaps at recalling his loss of a meal-ticket (since Grossman declares him not a frontman), he violently challenges Lillian Gorfein harmonizing ‘Fare Thee Well’ and petulantly objects to the idea of having been asked to give a song at all – not as if he had not (thought they do not know it) lost their cat, and, as it turns out, brought them someone else’s.

In the scene immediately after her screaming ‘Where’s its scrotum ?’, he is seen, as if he does not have wits to do anything else with it, getting into the car bound for Chicago with it – when he first lost Ulysses, he did not have any notion of what to do (with the problem that he had created, allegedly humorously) other than take it across town to Jim and Jean’s⁵. Definitely plot driving character, for, however much fun it is to see him with the cat and people’s responses to that situation, he did not seek far for solutions, let alone where the time goes (unless he rose very late) between leaving The Gorfeins’, leaving the cat at Jim and Jean’s (as if he can, just because he has the need), seeing his agent Mel, and arriving to be confronted with Jean’s hostility.

Reading between the lines of her anger, and her affront at his saying that ‘It takes two to tango’, Davis seems to have forced himself upon her (maybe worse), which later, when she (Carey Mulligan) is on stage with Jim (Justin Timberlake) at The Gaslight Café, he brags about : no other explanation seems likely to explain what she says about Davis.

In Frances Ha, she smacks of something like borderline personality disorder (which therapy can help, and so make the ending less implausible), whereas, with Davis, it could be something in the nature of narcissistic personality disorder, which may be less amenable to change.

At any rate, Davis is not very likeable, he seems to have the same vividly dark beard without ever needing to groom it, and expects the world to revolve around him (he has paid his back dues, but seems to think that, having settled the debt, he can just ask for it back), to the extent that he is always after favours, and blames his sister for his lack of thought when she throws out his box of things when he tells her to.

There are nice touches with him thinking that he has found the cat again, with learning later why Jean is angry with him, and with Pappi claiming that Jean slept with him to get Davis a slot, but they are not enough to support the piece, or its structure. And does even this have significance ? : as against at the beginning (where it finishes with 'Hang me, oh hang me' (Trad., arr. Isaac & Burnett), at the end of the film, Davis concludes his set with a further song, ‘Fare Thee Well’ (Trad., arr. Mumford, Isaac & Burnett), the song that he recorded with his former musical partner Timlin. Also, unlike the opening version of the attack, which ends with him on the floor, he is shown staggering to the top of the alleyway after he has been attacked, and seeing the man get into a cab. He mutters to himself – is it in some recognition that, at some level, he deserved what happened for his coarse heckling of the man’s wife ?

On balance, for depth, balance and musicality, another film about a musician who has a lack of empathy and warmth is far more compelling than this one, Daniel Auteuil in Un Cœur en Hiver (1992), and without the gimmicks or the feeling of being derivative.


Post-script

An interestingly negative review, somehow classified by www.rottentomatoes.com as 'fresh' when it is 'rotten' to the core (not that tomatoes have cores), is by Ryan Gilbey, New Statesman. Mark Kermode's review, in The Observer, also has criticisms to level, but maybe giving 3* counts as being positive...


End-notes

¹ Calling a film Inside Llewyn Davis offers the obvious prospect of getting under the skin of a man with a made-up Christian name (as far as one can tell), but, when one realizes that it is the exercise in PR that is an album-title, maybe one lets go a little of such expectations…

² As if he would be, without resolving the problem that had led to his arrest of the vehicle being inappropriately stopped…
³ Unlike some of the other numbers, where the disjunction between the full-stereo studio sound and the visible acoustic makes one aware of the artificiality, this sounded to be miked / recorded fairly naturally. That said, the songs are, apart from providing the background to the realized image from the poster of a guy loping around with a cat, really the best thing about the film.

⁴ Who seem enlightened in their willingness to entertain not only contact with him a matter of days later – but they are supposed to be intellectuals, who do not bear grudges – but also to put him up again.

Then again, at The Gaslight, Pappi is not an intellectual, but allows back as a performer a man whom he had thrown out the night before.
⁵ He keeps trotting out, as if this both explains and excuses his behaviour, that it is not his cat, it is The Gorfeins' cat.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)