Monday 14 July 2014

You need a Grand Budapest sticker to go abroad...

This is a follow-up piece to a review of The Grand Budapest Hotel (2014)

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


14 July (updated, 30 November 2021)




Isn't he superb, @WaterbabyFlower @Saffronscreen ! My second time, but his own timing is grand, and Anderson's script / detail nigh perfect
— THE AGENT APSLEY (@THEAGENTAPSLEY) July 13, 2014


This follow-up piece to a review of The Grand Budapest Hotel (2014) was written on watching it again at Saffron Screen (@SaffronScreen) : it is less in the nature of a second review, than a rumination on the film's themes and ultimate import



That deft substitution, of a clean ashtray for a dirty one, is only a moment, but it says what's at the heart of The Grand Budapest Hotel ->
— THE AGENT APSLEY (@THEAGENTAPSLEY) July 13, 2014


The ashtray is mentioned because, at the bottom of the fresh ashtray, we see – which were effaced by butts, ash, soot¹ (if only as temporary deposits) in the dirty one – the essentials of The Grand Budapest Hotel : the crest, and the ‘GB’ within its swirls, its initials.

-> That moment and when GustaveH. trivializes Zero as a migrant, before realizing what he fled as a refugee and apologizing in remorse / GB
— THE AGENT APSLEY (@THEAGENTAPSLEY) July 13, 2014

Throughout the film, we are reminded that Gustave H. (personified by the words, manner and decorum of Ralph Fiennes – abruptly swearing like a trooper, but with a heart and caring attitude of gold) is a creature of the past, a man who wants to preserve the things that not only matter to him, but which he also believes do (or, at any rate, should) matter in absolute terms². Yet, as he travels both to, and back from, Schloß Lutz with Zero Moustafa (Tony Revolori), he realizes that the future is coming, and, rather than intending to keep the utterly fictitious³ Boy with Apple for the rest of his life (as he first states), he quickly revises his plan to have them sell it and run away to The Maltese Riviera.

Gustave H. offers a share in this to Zero, who tries to haggle before they agree on a deal, which (as an element in Anderson’s mockery of legality during the film⁴), he dictates to Zero, as if something noted on the back of a cocktail menu suffices for a binding contract – as such a man of his word might, if only to safeguard the interests of the other party (who need only, if memory fails, produce the memorandum of agreement (as, with good reason, such a document is called)).

The deal is to include inheriting from Gustave H., but it is only later – at the other crucial Tweeted moment – that they come to see each other as brothers. More interestingly still, they become equals, with Gustave deferring to Zero with his proposal to escape on the motorbike (just after Zero has saved his life), for which the trigger was Gustave’s heartfelt remorse, having realized how he has maligned Zero by imagining insulting reasons for his originally leaving his homeland. (And, if we are honest, we have all allowed ourselves, through disappointment, envy and the like, to judge wrongly by appearances – we trusted that we know the story from what we [thought that we] saw, only to be proved quite wrong.) :

The second time, near the end of our nest of stories, that Gustave sticks up for Zero, there is a different feel to the confrontation that we see. Which is not just because the ZZ militia are menacing⁵, on whose black uniform Gustave commented unfavourably just before (and which we can easily construe as the SS, with the formerly independent Zubrowka (the brand-name of a Polish vodka), maybe masquerading for The Sudetenland, if not more likely for Austro-Hungary, hence Budapest ? – there is further consideration, below, in an Epilogue).

The two other elements in this scene, which are intimately related to each other, are how close our awareness is of the point of view of the narrator, older Zero (having dinner with the younger Author (Jude Law)), which is on the surface of the story at around this point, and also the much greater esteem in which Zero, travelling with his bride Agatha, is held by Gustave, and vice versa (as long as Gustave does not flirt with Agatha !). Gustave is no longer instinctively protecting Zero as a lobby-boy (in training), but altogether as a friend, brother, and former refugee from violence (and we maybe sense that Gustave himself could be the last of these, too).

We know quite clearly that Gustave has his foibles, such as self-interestedly courting and bedding the wealthy female guests, but it is humanity, and his charming mix of naivety and streetwise cunning, that shines through. Right at the outset, with just baldly calling Author the person through whose words and eyes, as Tom Wilkinson (and then Jude Law), Wes Anderson wildly abstracts the story, and thus he challenges us as to whether we are going to believe all this.

Of course, by the end, Gustave and the whole cast is indelible (with Bill Murray, Owen Wilson, Jason Schwartzman and others taking star turns), even if refracted through Zero, and through him as he ages, and what (according to older Author) older Zero then tells younger Author – of course, none of this ever happened (as we may sense with Stefan Zweig’s writings), but it feels as though it could have done, on some level - where Mendl’s is a make of cake (apparently, the principal confection is a Courtesan au Chocolat).

Is the film just Andersonian entertainment, or is it saying more to us amongst the sight-gags (such as that cheeky Schiele painting, or the rib-tickling skiing / sledding sequence) ? As with Moonrise Kingdom (2012), there are patent depths amongst the humour – the pairs of young lovers have the same frank awkwardness (e.g. Zero giving Agatha (Saoirse Ronan) the gift, in which we have another ‘Z’, with his having dedicated it ‘From Z to A’), which in no way detracts from their love, but the sense of doom that is in the earlier film (and lifts (somewhat)) only enters in earnest with the ZZ. At the same time, the trigger-happy firefight with the ZZ set off by Dmitri (Adrien Brody) reminds of easy-spirited boneheaded moments in films such as Westerns from the 1960s, or skits on them by the likes of Mel Brooks or Woody Allen (all looking back to the era of The Keystone Cops / Kops), and is part of making this grand hotel seem utterly real (with that shot of the glass ceiling, amazingly unscathed by gunfire !).

The hotel, though, and the other-worldly, old-fashioned decency and good manners of its concierge, what about them… ? When older Zero says, effectively, that Gustave had been, even then, fighting a rear-guard action for such principles, are we not reminded a little by the initials GB in that ashtray of our own Great Britain ? Billy Bragg, on the album England, Half English (especially in the song ‘Take Down The Union Jack’), certainly wants to pose questions about the ‘greatness’ of Britain (and such honours as Orders of the British Empire), but is it possible that Anderson is being as political with this film – that his ‘bloody immigrant’, as Gustave first really sees Zero, is our refugee, our asylum-seeker, condemned for years by an element of the British press, and mocked along with human rights ?

Well, Anderson’s non-specific / generic ‘Author’ is British, and his younger self, at the end (and as if ashamed of himself, and how he came by the basis for writing a book called The Grand Budapest Hotel, which we see at the beginning with the Author's young fan), relates how he did not ever see Zero again (after nerving himself to ask, through curiosity, what he thinks an impolite question, just before M. Moustafa and he part that night), and how he continued ‘his cure’ for a long time elsewhere in the world – whereupon the layers of narration promptly unwind again.

Put crudely, he came to this hotel that smacks of The Eastern Bloc, and, having what he wants (and which gets a statue erected to him in due course, and admiring hotel-key-bearing fans), casually absents himself : at times, M. Moustafa feels as though he has told too much, whereas, for young Author, it is the standard British mode (more so perhaps in that era than now) of getting away from feelings that are ‘near the knuckle’ by just suddenly closing down.

Anderson would hardly be the first writer / director to get our attention on issues such as what makes a refugee by setting the film / play / novel somewhere else : we see it in Ken Loach / Paul Laverty’s Jimmy’s Hall (2014), just as we did in the former’s Land and Freedom (1995) (collaborating with screenwriter Jim Allen), and we equally see it in Steve Coogan and Jeff Pope, tackling in Philomena (2013) issues that are not unique to that time or that Irish setting. (It is perhaps, there, too easy to get riled and identify with the fictionalized reactions of Steve Coogan as Sixsmith, whereas the film, as The Railway Man (2013) also desires, seeks for us to identify with the response that Philomena, and Eric Lomax, find within them.)


But, of course, the fantastic Fiennes is overflowing with lusciously camp aristocratic British manners, yet breaking into hilarious coarseness when he cannot quite see the point of maintaining the illusion : Anderson’s gives him, and us, hope in The Order of The Cross Keys, which embraces everyone, and is a lifeline that feeds both the plot (with the elaborate arrangements to meet doomed Serge (Mathieu Amalric – an actor with a perpetual look of surprise)), and restores Gustave’s bonhomie, aided by puffs of his precious Air de Panache (the joke / clue is in the name) – as he said to Zero at the sewage-exit and with mortified self-disgust, I smell ! (and Zero, with a sniff, concurs).

Perhaps an appeal to the fair-mindedness that once mattered about being British. For, in this film, if Gustave had not saved Zero, Zero could not, in return, have saved him – and been around to tell the tale… In Gustave H., and despite the brilliant humour and wonderful high jinks, cannot Anderson be seen to be asking the British (amongst others) a question ? :

Gustave, in his decency and striving to put people at his ease, embodies a notion of Britishness that, if not gone already, is soon to disappear – are we happy to lose it, if we do not look beyond our stereotypes of immigrants, and our ostrich-like (it-is-not-my-business) failure to stand up for our fellow human-beings when we can (as we also see exemplified in Loach and Laverty’s portrayal of the real-life Jimmy Gralton…) ?






Epilogue

Finally, it is mentioned above that Zubrowka, which is clearly stated to be an independent republic (so there is an act of war by the invading ZZ forces), shares its name with that of a brand of Polish vodka.

Here, Anderson is certainly playing with us, just as he is by ending with a grand sequence for balalaika orchestra over the closing credits (he usually dispenses with opening ones) – which suggests, despite all the Germanic names, that maybe we are further into Eastern Europe – and likewise by having Vivaldi transposed for mandolins as a stately musical accompaniment to when we are ‘getting to know’ the GB.

To close, here are some hints at what is recollected of a few other ways in which Anderson has laid little jokes or clues (beyond such running jokes as Gustave quite casually saying Uh-huh every time that he is asked if he is who he is, until he finally and superbly loses his rag and magnificently swears in exasperation !) :

* The resort where the GB is appears to be called Nebelstadt, which crudely translates as Fogtown – we see the fog at the observatory, and earlier when the stag-statue is introduced with the first sight of the hotel's façade

* Why are we stopping by a barley-field ?, asks Gustave on the train to Lutz (also called fucking Lutz) : which begs the question how, when the ground is covered with snow, Gustave knows what sort of field it is, or calls it that :

Well, die Gerste is German for ‘barley’, so a field might be Gerstenfeld – or, as der Acker also means ‘field’ (our word 'acre', plural die Äcker), one might be reminded of Gerstäcker, a character who is part of K.’s maddening experience in Kafka’s unfinished novel Das Schloß (The Castle - a link here for those to whom it is unfamiliar, despite Michael Haneke’s excellent film), as well as the fascinating life of Friedrich Gerstäcker, one-time proprietor of a hotel in Louisiana during his first travels in the States.

* Made by Mendl’s, though Gustave has little time for Mendl himself, we see a confection that is at the root of much gleeful mischief, as cakes bribe Agatha’s - then Zero and Gustave’s - way into anything (despite an iron-heeled regime, whose forces just end up shooting at each other), and also provide the way out of confinement, too, as well as being a soft landing for Agatha and Zero (just as, in Moonrise, Suzy and Sam are faced with plummeting, but spared) :

The friar Gregor Mendel is the most famous bearer of the name, as the man who experimented with pea plants and discovered something about inheritance between different generations – the contraction to Mendl is a habit of alpine regions (amongst other places), and so the name itself appears to be a diminutive of die Mandel, meaning ‘almond’ (a significant ingredient in marzipan, of course)

* We go to a Schloß, Schloß Lutz, where Gustave pays his respects to an Anderson regular in Tilda Swinton (the embodiment of the functional and largely soulless Social Services in Moonrise, pushing papers, etc., and just doing a job) :

The jokes at the coffin (and on the train to Lutz) aside, Swinton is splendid as this 84-year-old with zest – maybe that name Lutz reminds us, deep down of the jump in figure-skating of that name, and thus prepares us for the snowy antics / acrobatics to come (as we are unlikely to see it as a short-form of Ludwig, with the connection to Ludwig of Bavaria’s fairytale Rhineland castles, of which the GB is, of course, reminiscent) ?

* Last, we have Gabelmeister's Peak, which translates as Forkmaster's, since the place-setting in German is das Messer (knife), die Gabel (fork), and der Löffel (spoon) (one of each gender)


As if all that were not enough, there is an interesting piece about the film's locations from The National Geographic...



End-notes

¹ As we know, through having seen it, crushing the cigarette to extinguish it produces the former, and with it, that sooty residue, unlike true grey ash.



² A film such as The Way Way Back (2013), through Sam Rockwell as the attractive Owen, shows a similarly encouraging father-figure to a slightly younger equivalent of Zero in Duncan (Liam James). Or The Book Thief (2013) has Hans Hubermann (Geoffrey Rush) as a new, kind father to the very much younger Liesel (Sophie Nélisse). (One could go on and on, with ‘Fast’ Eddie Felson (Paul Newman) in The Color of Money (1986), or Pacino as Lt Col. Frank Slade in Scent of a Woman (1992), etc.)

³ Model and artist are named (separately), as those who stay to read credits – and therefore see and hear the balalaikas (one with a boar within a boar, another people by chimneys of industry) – will know… This state of affairs is quite as we would expect of an Anderson film, and of this world, because of what he created in and for Moonrise Kingdom (2012), but employing the just as real Noye’s Fludde (Benjamin Britten, Op. 59) (and many other Britten works), alongside (as here) a score by Alexandre Desplat : the Wikipedia® entry for the film says more about why Britten is important to Anderson...

⁴ Both in the person of Jeff Goldblum as Deputy Kovacs, with the attempts that makes to get Dmitri (Adrien Brody) to come to heel (the second of which is more costly), and when, for example, Gustave insists on interviewing not only Zero (a sly little echo of Beckettt’s Endgame with all those zeroes ?), but also Agatha - or when he tries to tell the same thuggish Dmitri that the legal nicety is that his mother’s house is not his until after probate.

⁵ This, though, without the physical brutality – and the first pair of bloody noses – of the earlier encounter with authority (until Henckels, played by Edward Norton, intervenes, which he does on Gustave’s customary personal level of grace, courtesy, and gratitude).




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

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